Masooma Ranalvi is the founder of WeSpeakOut and has campaigned to end FGM/C.
By Mariya Salim
NEW DELHI, India, Feb 6 2021 (IPS)
Survivors of female genital mutilation or cutting (FGM/C), are determined to share their stories to end this practice – even though they face ostracisation by their communities.
Masooma Ranalvi, an FGM/C survivor and founder of ‘WeSpeakOut’, an organisation committed to eliminating FGM/C or khafd/khafz/khatna explains that FGM/C is practised by various communities in India but is prominently practised among the Dawoodi Bohras.
However, speaking out against the harmful practice has not been easy for Ranalvi and the many others who have dared to relive their childhood memory of being ‘cut’ and share it with the world to end it some-day.
“There is a culture of fear around this issue, a culture of silence. Many do not speak out as there are social boycotts against who do – unofficially declared but carried out by the community,” says Ranalvi in an exclusive interview with IPS.
“Twenty years ago, even burial rights after death would be denied to those who dared to differ and economic sanctions against families who did not comply and spoke out,” says Ranalvi, who has been a leading voice in pushing for a legal and social end to FGM/C in India and across the globe.
According to a study conducted by ‘WeSpeakOut’, of the two million people who belong to India’s Bohra community and its diaspora, nearly 75%-80% of Bohra women are subject to FGM/C.
Ranalvi is also a petitioner in the legal action initiated in 2017 by lawyer Sunita Tiwari.
Tiwari filed a Public Interest Litigation (PIL) in the Supreme Court of India seeking a ban on FGM/C among the Dawoodi Bohra Muslim Community. This practice, which has been the community’s best-kept secret and practised by many others worldwide, is increasingly being spoken about, especially by the survivors.
Mariya Taher is the co-founder of Sahiyo an organisation aimed at ending FGM/C across the globe.
FGM/C involves the partial or total removal of external female genitalia or other injuries to the female genital organs for non-medical reasons. Religion, culture, and tradition are often cited as motives for those practising it. There are about 92 countries where FGM/C is practised out of which 51 countries have expressly prohibited it under their national laws in some form or another.
In Asia, however, there is not a single country which has a law enacted to prohibit the harmful practice.
Based in the United States, Mariya Taher has co-founded Sahiyo, a non-profit working to end the practice globally and among the Bohra Community. She is a survivor and has been active passing state-level legislation in Massachusetts against it.
“It took five years to do so, but this past August 2020, we were able to pass a law. I am currently working with a group in Connecticut to pass a state law there. In the U.S., while we have a federal law, we also need state legislation, only 39 states have laws against FGM/C at this point,” Taher told IPS.
Aarefa Johari, journalist and co-founder of Sahiyo, adds that “enacting legislation against FGM/C has to be preceded by, accompanied and after that followed by intense and robust community activism at the grassroots level. It needs education, awareness and dialogue.”
Aarefa Johari is a journalist and co-founder of Sahiyo
A survivor, she believes that though “a law against FGM/C is vital as a deterrent and as a means of making the State’s stance on the practice clear, laws alone cannot bring an end to deep-rooted social norms.” This would require a long-term commitment and legal intervention to change the community’s mindset, Johari says.
Since many within the various communities use religion to justify the practice, it is important to note that there has been extensive research and writing around the issue by Islamic scholars and others, based on Quranic texts and Hadith (a collection of traditions containing sayings and actions of Prophet Muhammad) which discredit the practice as Un-Islamic.
Karamah, Muslim Women Lawyers for Human Rights, in a study published on FGM/C, concludes that FGM/C is a harmful practice that lacks religious mandate.
“The Qur’an does not provide a single verse or instance in which female khitan (FGM/C) is mentioned as obligatory or desirable. Furthermore, contrary to general belief, there is no single authentic hadith of the Prophet that requires female khitan.”
Ten-year-old Munira’s (name changed) aunt held her hand and took her to the basement of her empty house one Sunday evening promising to play a game with her. Little did Munira know the prize of this game, where she was asked to lie on a table with her underpants down and her lips sealed by her aunt to prevent her screams being heard, would end in her being scarred for life. She was ‘cut’ by a member of her family. This memory resonates with most survivors of the practice.
“It is never easy for anyone who has experienced some form of gender-based violence to share their story … My process took years, and it involved me first learning about it, then writing about it. The first thing I ever wrote was for the imagining equality project,” Taher says.
“It took many years after that project for me to get comfortable to share it on camera or to be interviewed by the media about my experience. But even as I grew comfortable, I experienced multiple forms of backlash.”
The impact on her immediate community meant that some of her relatives stopped speaking to her.
“Our movement (to end FGM/C) itself has faced backlash both publicly and privately from the community – we are trolled a lot online, there are attempts to constantly discredit the stories of survivors and silence those who speak up,” says Johari.
The trolling has not stopped the campaign to end FGM/C.
“It is important to emphasise that this is a sign of the importance of our work, and we get as much (or more) positive support from community members as we get negative brickbats,” Johari adds.
Many women and some community members against FGM/C sadly choose to remain silent in the interest of the ‘larger cause’, given the Islamophobic climate that exists.
Taher says that it is difficult not to see the intersection of oppressions when working on FGM/C, Islamophobia, unfortunately, being one of them.
“Particularly with the false assumption that only Muslims practice FGM/C. FGM/C is global … occurs in every continent in the world except Antarctica. And where FGM/C does occur in Islamic communities, it is a very small minority,” Taher says.
“The truth is FGM/C is a social norm justified in all sorts of ways – religion, health, social status, marriageability, tradition, culture, etc. This social norm was started before the advent of Islam and Christianity – meaning it pre-dates those religions. Yet, in doing this work today, speaking out against Islamophobia as well as xenophobia is vital when working on FGM/C.”
Ranalvi said the decision to turn to legal action only happened when all else had failed.
“We knocked at the doors of the courts when all attempts at dialogue with the clergy and leadership within the community failed. The support of enacted laws and of institutional bodies to give power to our resistance and enable us to take control over our bodies and help end this violation, is imperative,” adds Ranalvi.
As the International Day of Zero Tolerance for Female Genital Mutilation on February 6th nears, it can only be hoped that FGM/C, a widely prevalent but dark secret that violates women’s human rights and practised by various communities across the world, ends.
Mariya Salim is a fellow at IPS UN Bureau
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The post The Struggle to End Female Genital Mutilation: A Dark Secret No More appeared first on Inter Press Service.
Excerpt:
Today, Jan. 6 marks the International Day of Zero Tolerance for Female Genital Mutilation. In commemoration IPS has reissued our piece on FGM/C in India. The story was originally published on Jan. 28
The post The Struggle to End Female Genital Mutilation: A Dark Secret No More appeared first on Inter Press Service.
By External Source
Feb 5 2021 (IPS-Partners)
Education Cannot Wait’s interview with the Secretary-General of the United Nations, António Guterres, focused on the crucial role of education in the lives of crisis-affected children and youth, follows below.
ECW: Why is education a priority in emergencies and protracted crises?
António Guterres: The COVID-19 pandemic has upended societies and created the largest-ever disruption of education systems, affecting more than 1.5 billion students. While remote solutions were rolled out, 1 in 3 children missed out on such opportunities, exposing and exacerbating inequalities and vulnerabilities, especially for those in crisis situations. In such circumstances, education protects girls and boys from sexual violence and exploitation, trafficking, early pregnancy and child marriage, forced recruitment into armed groups and child labour. It also ensures that they continue learning, offering them hope for the future. As we enter 2021, education must be at the core of pandemic response and recovery efforts. Without resolute political commitment by global leaders, as well as additional resources for Education Cannot Wait, and its UN and civil society partners, millions of girls and boys may never return to school. Investing in the education of these vulnerable children and youth is an investment in peace, prosperity and resilience for generations to come – and a priority for the United Nations.
ECW: Why is it important to facilitate more collaboration between humanitarian and development actors in crisis contexts?
António Guterres: With the intensification of conflicts, climate change-related disasters, forced displacement reaching record levels and crises lasting longer than ever, humanitarian needs keep outpacing the response despite the generosity of aid donors. Partnerships are crucial to transform the aid system, end silos and ensure that aid is more efficient and cost-effective. Whole-of-child education programmes offer a proven pathway for stakeholders to collaborate in enabling vulnerable children and youth to access quality education in safe learning environments so they can achieve their full potential.
ECW: What message would you like to share with crisis-affected girls and boys whose right to education is not yet being realized?
António Guterres: Above all, I pay tribute to their resilience and I commit to working with governments, civil society and all partners to overcome both the pandemic and the crises that have been such profound setbacks in their lives. We must also step up our efforts to reimagine education – training teachers, bridging the digital divide and rethinking curricula to equip learners with the skills and knowledge to flourish in our rapidly changing world.
ECW: As a secondary student in Portugal, you won the ‘Prémio Nacional dos Liceus’ as the best student in the country. After completing your university studies in engineering, you started a career as a teacher. Can you tell us what education personally means to you?
António Guterres: Long before I served at the United Nations or held public office, I was a teacher. In the slums of Lisbon, I saw that education is an engine for poverty eradication and a force for peace. Today, education is at the heart of the Sustainable Development Goals. We need education to reduce inequalities, achieve gender equality, protect our planet, fight hate speech and nurture global citizenship. Upholding our pledge to leave no one behind starts with education.
ECW: Following the turbulence of 2020, what is your message to the world as we enter 2021?
António Guterres: 2020 brought us tragedy and peril. 2021 must be the year to change gear and put the world on track. The pandemic has brought us to a pivotal moment. We can move from an annus horribilis to make 2021 an “annus possibilitatis” – a year of possibility and hope. We must make it happen — together.
Background on UN Secretary-General António Guterres
António Guterres, the ninth Secretary-General of the United Nations, took office on 1st January 2017.
Having witnessed the suffering of the most vulnerable people on earth, in refugee camps and in war zones, the Secretary-General is determined to make human dignity the core of his work, and to serve as a peace broker, a bridge-builder and a promoter of reform and innovation.
Prior to his appointment as Secretary-General, Mr. Guterres served as United Nations High Commissioner for Refugees from June 2005 to December 2015, heading one of the world’s foremost humanitarian organizations during some of the most serious displacement crises in decades. The conflicts in Syria and Iraq, and the crises in South Sudan, the Central African Republic and Yemen, led to a huge rise in UNHCR’s activities as the number of people displaced by conflict and persecution rose from 38 million in 2005 to over 60 million in 2015.
Before joining UNHCR, Mr. Guterres spent more than 20 years in government and public service. He served as prime minister of Portugal from 1995 to 2002, during which time he was heavily involved in the international effort to resolve the crisis in East Timor.
As president of the European Council in early 2000, he led the adoption of the Lisbon Agenda for growth and jobs, and co-chaired the first European Union-Africa summit. He was a member of the Portuguese Council of State from 1991 to 2002. Learn more about Mr. Guterres.
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A group of youths in Machinga, Malawi. During the COVID-19 pandemic, young people, especially young girls, are facing many challenges regarding their sexual and reproductive health. The world’s population of young people between the ages of 10 and 24 is at a historic high, with the majority — nearly 90 percent — living in the developing world. Credit: Charles Mpaka/IPS
By Samira Sadeque
UNITED NATIONS, Feb 5 2021 (IPS)
With the COVID-19 pandemic adding complex layers of challenges to the issue of sexual and reproductive health for the youth, governments should prioritise documenting these effects for data collection purposes, co-founder and team leader of the Youth Alliance for Reproductive Health in the Democratic Republic of the Congo, told IPS in an interview.
“There is a need for countries to document how COVID19 is affecting adolescent and young people for the time they have been out of school, which increases their risk for pre-marital sexual activities and sexual violence as they have less protection in community than in school,” Mambo said. “With data-based evidence, countries will be able to make a right plan and respond to this risk which is irreversible if not mitigating.”
Mambo spoke with IPS following the two-day virtual forum “Not Without FP”, organised by the International Conference on Family Planning. The forum hosted a wide array of panels with sessions on family planning, Universal Health Coverage and the coronavirus pandemic.
But there are challenges beyond the data collection, Sophia Sadinsky, of the Guttmacher Institute, told IPS. Sadinsky also spoke on the same panel with Mambo.
“Even with robust data, meeting sexual and reproductive health needs has been stymied by unrealised innovations in health care technologies and service delivery methods, including telehealth; the importance of these innovations has become far more pronounced in the context of the pandemic,” she told IPS.
“While digital tools and remote service delivery can overcome some barriers to high-quality care encountered in traditional health service settings — such as a perceived or real absence of privacy or confidentiality, stigma and provider biases — there remains a significant divide in online access, especially by gender and geography,” she added.
She was echoing an insight shared by Mambo at the panel where he pointed out that when the youth don’t have access to information on sexual and reproductive health and rights (SRHR), the results can slow the path towards attaining the Sustainable Development Goals (SDGs).
For example, Mambo said that a many young girls in refugee camps have very little information about menstrual health. “We may not achieve the SDGs if we do not support the powerhouse of young people,” he said.
Excerpts of his interview with IPS follow:
Inter Press Service (IPS): You mentioned the mental health concerns that can arise from the issue of unwanted pregnancy. Can you share how that could have been affected further by COVID-19?
Simon Binezero Mambo (SBM): During the COVID-19 pandemic, young people — especially young girls — are facing many challenges regarding their sexual and reproductive health, including risky behaviour, sexual activity, drug use and alcoholism, sexual violence and unwanted pregnancies.
On top of that, add the significant levels of stress from the pandemic that led to increased mental health concerns. During this time, teenage mothers are facing any number of challenges, like no source of revenue, not being able to get a good job, not getting respect or support from friends and family members. Teen mothers often struggle with significant emotional trauma, with higher rates of suicidal ideation. COVID-19 is adding more pressure and stress to an already stressful situation. We must put in place more support mechanisms to avoid even more deaths during this pandemic.
IPS: In your panel, unintended pregnancy and unsafe abortion came up quite often. Sophia Sadinsky from the Guttmacher Institute brought up there’s 10 million unintended pregnancies each year because of the lack of use of modern contraceptives. How are unintended pregnancies an issue for youth SRHR?
SBM: For one thing, the world’s population of young people (between the ages of 10 and 24) is at a historic high, with the majority — nearly 90 percent — living in the developing world. We know that approximately 16 million adolescent girls (15-19 years old), mostly in low and middle income countries, give birth each year. Complications during pregnancy and childbirth are a leading cause of death for girls in this age range and all are unwanted pregnancies due to lack of contraceptives information and services. It is an issue because when adolescent girls become pregnant, they often drop out of school and lose the chance to develop marketable skills and obtain good employment. This impacts the economic growth of girls and their families, their communities and their countries.
IPS: Can you share how family planning in your current city has been affected by the coronavirus pandemic?
SBM: Family planning services have been disrupted by the COVID-19 pandemic in Goma in Eastern DRC. This is not new; we faced similar challenges during the 10th Outbreak of Ebola, when sexual activities among young people increased due to school closures and lack of socioeconomic support. When there is no support, youth are more likely to engage in risky sexual activities and family planning is not prioritised since there is more focus on the pandemic itself. This exposes adolescents and young people to high risk of getting HIV and now we are seeing increased unplanned pregnancy among young girls who may miss the chance to go back to school after the COVID-19.
Young people need contraceptives services today more than ever but they are increasingly hard to access due to lockdowns, COVID-19 fear, distance, costs, poor service, and lack of support from governments and partners.
IPS: How can involvement of the youth be important in addressing these issues with sexual and reproductive health?
SBM: Youth participation means better decisions and increased efficiency. Evidence shows that policies and programmes designed after consultations with users are more likely to be effective. By using youth participation, you are more likely to get it right the first time and avoid wasting time and money on services young people don’t want to use.
Youth participation contributes to positive youth development and research shows that young people who are supported to participate in decision-making are more likely to have increased confidence, make positive career choices and have greater involvement and responsibility in the future.
Youth involvement not only enables individuals to thrive, it also brings economic and social benefits for countries, because a healthy population is more likely to be productive and prosperous. This cohort represents a powerhouse of human potential that could transform health and sustainable development.
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Forensic science laboratory expert Rawan Tomalieh conducts a microscopic examination in Ramallah, West Bank 2019. Credit: HAYA Joint Programme/Samar Hazboun
By External Source
UNITED NATIONS, Feb 5 2021 (IPS)
Violence, especially against women and girls, is a worldwide systematic human rights violation that has only increased since the COVID-19 pandemic. Globally, 243 million women and girls aged 15 to 49 have suffered sexual and/or physical violence by an intimate partner in the last year.
In the West Bank and Gaza Strip, one in three women experienced violence by their husbands, and 44 per cent of girls aged 12 to 17 years old have been subjected to physical violence, according to a study by the Central Bureau of Statistics.
The United Nations Office on Drugs and Crime (UNODC) through the HAYA Joint Programme is seeking to change these statistics through forensic science.
Funded by the Government of Canada and jointly implemented by UN Women, UNFPA, UN-Habitat, and UNODC, the HAYA Joint Programme seeks to eliminate violence against women and girls in the West Bank and Gaza Strip.
In this context, UNODC is working with justice institutions to enhance forensic capacity when investigating cases of violence and improve forensic services to its survivors.
Investigative teams in different governorates throughout the West Bank collect, classify, preserve, and then transfer evidence to the Palestinian forensic science laboratory.
Launched in 2016, the lab uses modern technology and science in criminal investigations to impartially examine evidence collected from crime scenes or bodies violence survivors.
This evidence is then presented to courts to establish the crime and help identify the perpetrator. As the only forensic science laboratory in the West Bank, its work will be crucial in criminal cases, such as sexual assaults or homicides.
All forensic lab staff are members of the Palestinian Police, which is part of the Ministry of Interior. The lab works together with the investigative departments, the Public Prosecution, and the courts in pursuit of justice.
Twenty-nine-year-old forensic science laboratory expert Rawan Tomalieh works in the laboratory which she says plays a crucial role for achieving justice for survivors of violence.
In the past year alone, the forensic science laboratory has received over 1,690 cases. “Working in the forensic laboratory has increased my confidence in the Palestinian judiciary and justice system,” states Rawan.
In the case of one woman killed in a shooting incident between her family and the Palestinian police, the forensic lab proved the bullet originated from a gun belonging to a family member, allowing the perpetrators to be caught and justice be found for the victim.
Rawan says this is just one example of many stories demonstrating how important the lab’s work is. “Without the forensic lab, all cases against perpetrators of violence would be dropped,” says Rawan. “They would escape punishment, and the rights of the survivors would be lost.”
Since 2019, the UNODC, through the HAYA Joint Programme, has supervised the establishment of a forensic biological examinations section within the forensic science lab.
Through specialized training started in July 2020, its forensic science laboratory experts are now better skilled in biological evidence examinations and formulating opinion evidence to the justice sector.
Twenty-five Palestinian police first responders and crime scene and family protection officers were also trained in forensic evidence handling and management.
“Forensic Medicine plays a significant role in documenting and reporting on cases related to violence against women, supporting victims/survivors’ access to justice.
To that end, it is essential that we build the capacities of all workers in that field,” said Maryse Guimond, UN Women Special Representative for Palestine.
The training will continue in 2021, and Rawan says it has helped her and the other four forensic science laboratory experts at the lab to utilize its equipment and properly preserve biological evidence.
This will serve to further enhance the capacity of the Palestinian police and judiciary to hold perpetrators of sexual and gender-based violence crimes in the West Bank to account.
“The training has helped us be able to support survivors of violence, including women and children, and investigate cases with biological aspects to get justice for them,” says Rawan.
For Rawan, violence will end when the prevalent social norms preserve human dignity and respect human rights without discrimination. Ending violence is not merely a group effort, but also an individual one, explains Rawan and what motivates her in her work.
“Individual efforts can be used as a tool for collective change, to push for legal and constitutional amendments to ensure safety, security, and self-determination for society.” Rawan’s hope for the future is one where there are no more cases of violence in her country and around the world.
Originally published on UN Women’s regional website for Arab States and North Africa
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The post Helping Survivors of Violence Seek Justice through Forensic Science in the West Bank appeared first on Inter Press Service.
Excerpt:
A vital pillar in the justice and security system, the sole forensic science laboratory in the West Bank seeks justice for survivors of violence. UNODC through the HAYA Joint Programme, is training laboratory technicians to help increase the likelihood of identifying perpetrators of violence and holding them accountable.
The post Helping Survivors of Violence Seek Justice through Forensic Science in the West Bank appeared first on Inter Press Service.