Agrégateur de flux

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By CIVICUS
Apr 24 2026 (IPS)

 
CIVICUS discusses Gen Z-led protests in Nepal with Abhijeet Adhikari (Abhi), a lawyer and political activist who took part in the protests.

Abhijeet Adhikari

Gen Z-led protests erupted in September 2025, triggered by a government ban on social media platforms but reflecting years of accumulated economic and political frustration. When police opened fire on people on the first day of protests, the crisis escalated rapidly, ultimately leading to the prime minister’s resignation, the dissolution of parliament and an early election that brought a new party to power.

What drove young people onto the streets, and what were their demands?

Since this protest was decentralised, there was no uniform agenda but rather a pile of frustrations with the workings of the political system.

A decade ago, Nepal introduced a new federal democratic constitution that people saw as a new beginning that would lead to development and better living conditions. But politicians didn’t live up to those aspirations and instead played a game of musical chairs with the post of prime minister, with a few politicians from the three biggest political parties taking turns and not allowing new parties or people in their own parties to rise against them. There was no clear separation between government and opposition, and five or six governments would rotate in quick succession during one parliamentary term. It was hard to hold anybody accountable.

Nepal’s economy is highly dependent on remittances sent by migrant workers, and following high school, every young person thinks about where to go to find a job or a better life. This went on for years, and frustration with politicians who only thought about their own benefit continued to accumulate.

The trigger was the government social media ban. Following a trend in Bangladesh and Sri Lanka, young people had started comparing their lives with those of politicians’ kids, and a trend called ‘nepokids’ exposing their lavish lifestyle went viral on TikTok. It seems that security agencies advised the then-prime minister that things might get out of control, so he decided to ban the platforms. He didn’t realise our generation was born with the internet and social media, meaning we know how to use VPNs to access the web. The ban only added another layer of frustration at not being able to express our frustration.

Once we were on the streets, we organised our demands. The first was the reversal of the social media ban. The second was an end to the musical chairs game between top-tier politicians. And the third was reform of the Commission for Investigation of Abuse of Authority, the institution that deals with corruption.

We tried to put all of this in language young people would connect with. We used AI tools to generate Gen Z-friendly slogans, such as ‘delete corruption’ and ‘stop putting filters on our democracy’. People also brought anime-inspired posters, particularly One Piece characters. The whole aesthetic was very uniquely Gen Z.

How did events unfold on 8 and 9 September?

We gathered at Maitighar Mandala, a symbolic monument located in the heart of Kathmandu, and planned to march to the Everest Hotel, which is the closest you could get to the parliament building, as the streets beyond the hotel were blocked. When we arrived, we were surprised there were very few security personnel there. We didn’t know that earlier, people had come towards parliament from various sides, with electric fence-cutting machines and kerosene. A few violent groups pushed the crowd towards restricted areas. The police, who weren’t prepared to handle the crowds, panicked and started shooting at protesters. Within four hours, they killed 19 people, including children, some of them in their school uniforms.

Before the protest, there had been rumours of international rules prohibiting shooting at people in school uniforms, and many people thought that if students marched in front, police wouldn’t shoot at them. That sadly wasn’t the case.

The next day, people took to the streets again, and some opportunist groups did too. Someone put up a website with politicians’ home addresses, and mobs marched to their homes and set them on fire. They also burned down government buildings, including parliament, executive offices and the Supreme Court.

The prime minister resigned and protesters pushed for the dissolution of parliament, which the president then did. Following further pressure on social media and in critical circles, a retired Supreme Court judge was brought in as transitional prime minister. Even though this was not the constitutional process, people accepted it as a temporary solution to regain political stability, and it was this prime minister who paved the way to a peaceful and fair election.

How were the protests organised, and what role did social media play?

Protests were decentralised. Two Discord channels were used, which no longer exist because all those violent plans, arson included, were discussed there. But only around 2,000 people were on Discord before the protest, and many more groups joined spontaneously. Those who were already activists posted about the protests on social media.

Some of us joined as a group, and thought we were at the centre of it, but when we reached Maitighar, we felt like drops in the ocean. It was a massive protest, and we didn’t know who was leading it.

The day before, we had got together and planned, and many other groups did the same. We shared the call through Instagram and TikTok. Some went to schools and asked school departments to give a half-day waiver so students could join.

After the protest, the Discord channel grew to around 10,000 people, who started voting on Discord for who should become prime minister. The person who received the most votes on Discord eventually became prime minister. It was a very Gen Z way of doing politics.

However, I think ‘youth-led’ would be a more appropriate label than Gen Z protest. Gen Z might be accurate from the perspective of social media driving it. But while people in the city who have access to the internet may have Gen Z characteristics, the same age group in rural Nepal may not fit the description.

What risks did you and other protesters face?

On the first day, when we reached the Everest Hotel and saw the crowd push further, I was aware I should not go beyond that point. But when we heard on social media that people were entering the parliament building, we ran through another alley. A special task force police officer, there to guard the parliament building, loaded his gun and pointed it directly at me. But he didn’t fire.

After the protest turned violent, the police searched every place where protesters could be hiding, taking people out and beating them. From around noon un late night, eight or nine of us hid in a cubicle. It was dangerous to go back home, because there were lots of police in civilian clothes on the streets. During those two or three days when the army had effectively taken over and there was no functioning government, we had reason to believe our phones were being monitored.

Now there are people in prison and facing criminal charges for throwing stones or making TikTok content while the parliament building was burning. But those who manipulated the crowds and instigated violence supposedly in the name of the movement do not seem to be facing consequences.

How has the movement organised since the protests?

After the protest, people from different circles started forming their own Gen Z groups. There are over 40 now. A few of them, including Gen Z Alliance, Gen Z Civic Forum and Gen Z Front, are still active. Some have remained informal, some have registered as non-governmental organisations and some have formed political parties, although they didn’t receive a significant share of the vote. These are the ones who positioned themselves as guardians of the Gen Z movement, but not in terms of the aspirations and values we actually had.

People continue to take to the streets because the Karki Commission, formed to investigate who is responsible for the 19 deaths on 8 September and for the arson and vandalism on 9 September, has submitted a huge report, but the government has not yet released it. This has happened before: in the 1990s, when democracy was restored, a similar committee, the Malik Commission, produced a similar report that was never made public. In the 2006 transition, the report by the Rayamajhi Commission wasn’t made public either. People won’t have it again and are demanding transparency.

What did the protests achieve, and what lessons have you taken from them?

I believe more in institutions and processes than in charismatic figures and results. So I think it would have been best not to dissolve parliament. By the second day of protests, we could have pushed for any law we wanted, because parliamentarians’ morale was so low that they would have agreed to almost anything protesters demanded. Instead, we demanded the dissolution of parliament.

Negotiations should have been held mostly by the president’s office as the only legitimate institution after the prime minister’s resignation, but instead, the army dominated negotiations. That was another blunder. The negotiation process itself should have been taken into public discussion. After that, the focus should have been on reforming the party system and making the system more accountable, but instead, we thought everything would change if new people were brought in. The problem is that the new will eventually become old, and any new party that doesn’t create radically different structures will end up like the old political parties.

I also think that when it comes to protest, organised leadership is best, because in decentralised structures no one can be held accountable if things go wrong. Also, they allow people to push their own agendas and the real demands of protests risk being lost.

Additionally, I am concerned that while bottom-up protests arising from rural areas may produce more inclusive and progressive results, urban-centred protests arising in reaction to governance failure and lack of economic opportunity may end up leading to polarisation and the rise of authoritarian figures. After this protest, political dynamics have shifted towards delivery. People have started demanding meritocracy, forgetting all about inclusion. Even if this government successfully delivers on people’s aspirations, it could be like the government in India, providing good infrastructure but dismantling political institutions, disrupting the social fabric and promoting religious extremism.

How do you see the future of Nepal’s democracy?

Right now, people have put their expectations and trust in a single person, while trust in institutions is shrinking by the day. Even civil society has lost credibility. Two decades ago, civil society was at the forefront of the change that took Nepal from monarchy to republic. But gradually, civil society leaders have been discredited. Civil society is mostly a launching pad for politics; people don’t remain there for long. Most prominent civil society leaders have become members of parliament for one party or another.

If this government fails, people will start thinking about bringing back the old monarch. Authoritarian nostalgia will take over. I am also concerned about political radicalisation taking on ethnic or religious dimensions, particularly given the fundamentalist elements active along the border with India.

As for the protests, I think the government will continue to allow people to come out in the street, but it won’t listen to our demands.

CIVICUS interviews a wide range of civil society activists, experts and leaders to gather diverse perspectives on civil society action and current issues for publication on its CIVICUS Lens platform. The views expressed in interviews are the interviewees’ and do not necessarily reflect those of CIVICUS. Publication does not imply endorsement of interviewees or the organisations they represent.

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SEE ALSO
Gen Z protests: new resistance rises CIVICUS | State of Civil Society Report 2026
Nepal’s Gen Z electoral revolution CIVICUS Lens 19.Mar.2026
Nepal’s Gen Z uprising: time for youth-led change CIVICUS Lens 10.Oct.2025

 

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By Peter Costantini
SEATTLE. USA, Apr 23 2026 (IPS)

This is the first part of a three-part commentary. Read Part 2: No Kings? Meet King Don and King John – Part 2 of 3,   Part 3 of 3

After Donald Trump’s second election as president in November 2024, he said coyly that he wanted to be a dictator … but just for a day. On his first day in office, his sharpie signed an impressive pile of presidential orders, many of dubious legality. The next day he continued to govern like a DIY duce. He has not stopped since.

He has brought family members, incompetent political boot-lickers, and fellow kleptocrats into what is looking less like an administration and more like the Bling Dynasty, ruled by the Golden Emperor, Donald Khan. He continues to troll his opponents by hinting at a third term, which is prohibited by the U.S. Constitution.

A far-flung grassroots opposition coalition has adopted the motto “No Kings”, which has resonated across a wide political spectrum. After all, British subjects began a war of independence 250 years ago to liberate their colonies from the vagaries of the reputedly bipolar King George III of England.

So far, No Kings has held three spirited days of national action, the last of which reportedly attracted some eight million people to thousands of locations across all 50 states. Many demonstrators carried homemade signs taking the piss out of Trump on a great variety of issues. One favorite read, “Sorry world, grandpa’s gone off his meds again”; another, “Fight Truth Decay”. Big inflatables of Trump as a baby in diapers, penguins, frogs, and other fanciful creatures abounded. Also very visible in Seattle-area demonstrations were Vietnam -era military veterans and American flags.

The movement has been broadened by a wide range of other constituencies challenging mass persecution and deportation of immigrants, defending laid-off public employees, trying to reinstate devastating Medicaid (public health insurance) cuts, opposing military intervention abroad and at home, and getting up in Trump’s face on other critical issues.

In response to the October 18th No Kings rallies, Trump posted what looks like an artificial intelligence-generated video on Truth Social, his personal social media platform. It features a cartoonish figure of him wearing a golden crown, flying a jet fighter that drops massive amounts of excrement on demonstrators in city streets below. It’s the kind of dreck that a troubled third grader addicted to AI might come up with if left unsupervised. (Apologies to the many third-graders who are much more mature than that).

Nevertheless, barring some deus ex machina, the world is stuck with Donald Trump for at least three more years. So as he reinvents royalty as reality show, whom could he adopt as a model and inspiration?

Which king?

There have certainly been constitutional monarchs who served their countries honorably in ceremonial and advisory roles. Queen Wilhelmina of the Netherlands earned widespread respect by supporting the resistance to Nazi occupation during World War II. King Juan Carlos I of Spain played a key role in guiding his country back to democracy in the 1970s after decades under Generalísimo Francisco Franco Bahamonde’s fascist dictatorship.

But this does not seem to be the sort of reign Trumpísimo has in mind.

In a more colonialist and mercantilist vein, there’s always el Rey Fernando II of 15th and 16th Century Spain. With la Reina Isabel, he completed the Reconquista, expelling Jews and Muslims from Al-Andalus (an early foreshadowing of Trump’s Muslim Bans). His reign unleashed the mind-bending tortures of Torquemada and the Holy Inquisition (so much more imaginative than the ham-handed bludgeoning at Trump’s Salvadoran rent-a-gulag). Fernando’s conquistadores plundered the gold (so much sexier than tariffs), demolished the temples, and subjugated the peoples of the ancient civilizations of the Americas with sword and cross. Trump is off to a slow start with his incoherent threats and clumsy aggressions against Iran, Venezuela, Greenland, Panama, Colombia, Ecuador, Canada, and Palestine.

For sheer absolutist excess, don’t forget Louis XIV of France. His little country place at Versailles throws shade all over Mar-a-Lago. Whereas Lou could rock a moniker like “le Roi Soleil” (the Sun King), Trump will have to settle for “the Tanning Bed King” or perhaps “the Drill Baby Drill King”. And how about “L’état, c’est moi” (The state is me)? Sorry, but does the Donald have anything punchier than “I’d like you to do me a favor, though”? Or “I could stand in the middle of Fifth Avenue and shoot somebody, and I wouldn’t lose any voters, OK?” (Unfortunately, his supine Supreme Court majority has his back on this one.) Then there’s “I have the right to do anything I want to do. I’m the President.” Sounds like a third-grade class president throwing a tantrum. (Again, apologies to the many third graders who would never behave this boorishly.)

Compared to these historical peers, Trump comes out more mafioso than monarch.

But fear not. British historian Marc Morris has highlighted a promising spiritual forefather for the Trump monarchy.

King John, also known as John Lackland, ruled England from 1199 until his death in 1216. He came to be nicknamed Bad King John for his treachery, lechery, mendacity and cruelty. Morris quotes a contemporary chronicler, Anonymous of Béthune: “He was a very bad man, more cruel than all others. He lusted after beautiful women and because of this he shamed the high men of the land, for which reason he was greatly hated. Whenever he could he told lies rather than the truth … He was brim-full of evil qualities.” Remind you of anyone?

Troubadour Bertran de Born piled on: “No man may ever trust him, for his heart is soft and cowardly.”

“He was a total jerk,” wrote Morris. “He didn’t just kill, he was sadistic. He starved people to death. And not just enemy knights, but once a rival’s wife and son.” In another incident, John locked 22 noble prisoners of war in a castle and left them to die of starvation.

In 1215, the English barons (the most powerful nobles) rebelled against King John and forced him to sign the Magna Carta. This historic accord established a prototype for the rule of law in the English-speaking world. It evolved to apply to kings and paupers, although at the time it was mainly an agreement between the monarchy and the nobility.

“For the first time Magna Carta established publicly the principle that the king was subject to the law,” wrote historian Nick Higham. “It also led indirectly to the development of a new kind of state, in which the money to govern the country came from taxation agreed by parliament.” (Russell Vought take note.)

Article 39 articulated the legal concept of habeas corpus (“you have the body” in Latin), which established freedom from arbitrary detention by the government without just cause. This became a keystone of due process under the law. The Magna Carta also established that the king could levy taxes only with the approval of a council of nobles. This evolved into the first parliament fifty years later.

The Magna Carta was intended to resolve conflicts between the Crown and the barons. But within a few weeks, John disowned it and failed to honor his commitments. The document specified that the remedy for non-compliance was that the nobles could go to war again against the king, which they did. France then invaded England in support of the rebels, and the barons invited the French Prince Louis to assume the throne of England.

When John died of dysentery in 1216, he was widely reviled. Chronicler Matthew Paris wrote an epitaph for the king: “Foul as it is, Hell itself is made fouler by the presence of John.” But after his death, Louis was chased out of England and the Magna Carta was eventually revived again.

As a poster prince for unbridled monarchical power, then, John ended up leaving a mixed legacy from a MAGA point of view. On the downside, Trump might consider him “a loser” because he signed away the unlimited divine right of kings. But on the upside, he rapidly reneged on the Magna Carta and duked it out with the nobles and France until the end.

All told, King John the Bad checked most of the boxes for an early political progenitor of King Don the Con.

The Con?

Did you catch the clever double entendre? The President is a felon, convicted on 34 counts of “fraudulently falsifying business records” by concealing a $130,000 payment of hush money to adult film star Stormy Daniels to influence the 2016 elections. He is also a world-class con artist, snagging a $400 million Boeing 747 as an emolument from Qatar. It will initially serve as Air Force One, but the sweet part is that after he leaves office, the “flying palace” will be housed in the lobby of his presidential library and hotel in Miami.

And let’s not forget that Don was also found liable for sexual assault and defamation in a civil lawsuit. A jury awarded plaintiff E. Jean Carroll a settlement of $83.3 million dollars, of which $65 million was for punitive damages. An appeals court upheld the judgement, finding that: “The record in this case supports the district court’s determination that ‘the degree of reprehensibility’ of Mr. Trump’s conduct was remarkably high, perhaps unprecedented”.

On the policy front, the title of the second Trump administration’s master plan, Project 2025, apparently contained a typo: it should have been called Project 1214. In practice, it has become a blueprint for rolling back human rights, democracy and good government to pre-Magna Carta irrelevance, unleashing the king’s unchecked power, and disemboweling essential government functions.

Clearly, in many domains of regal malfeasance, King Don has already surpassed King John. He has made so many efforts to demonstrate that the rule of law does not apply to him that we can only consider a few of the most egregious here.

His pièce de résistance remains his efforts to declare the 2020 presidential election invalid and to overturn the outcome by a violent coup d’état on January 6, 2021. The details have been replayed endlessly: more than 60 lawsuits in nine states against the election, all thrown out of court as baseless; Trump’s speech spurring on the armed, violent mob; the rioters at the Capitol, equipped with gallows and noose, chanting “Hang Mike Pence” (the Vice President responsible for certifying the count of the electoral results); their violent incursion into the Capitol in an effort to stop the electoral process; a rioter defecating on Speaker of the House Nancy Pelosi’s desk; the killing and maiming of police trying to protect lawmakers. All this took place in front of the entire nation in newscasts and congressional hearings for long afterwards.

Perhaps the most stunning outcome, however, is that Trump, the MAGA movement, and most of the Republican Party have never acknowledged that in 2020 the electorate told the President, “You’re fired.” Instead, he tethered his return to office in 2024 to a dark-matter constellation of lies about the elections. He called J6 “a day of love”, and pardoned some 1,500 convicted members of the most dangerous rabble of terrorists to attack this country since 9/11. He continues to force gutless Republicans to drink the same Kool Aid for many years after his story has been thoroughly discredited.

Don the Con also has doubled down on other debunked lies about the 2020 election, such as widespread electoral corruption and voting by non-citizens. Using these falsehoods, he is pushing to take control of elections and voter rolls away from the states, to whom the Constitution grants these powers, and give them to himself. He is also trying to make voting harder for lower-income and elderly people with ploys like requiring proof of citizenship to vote – such as a birth certificate or passport – which has never before been a requisite.

Trump’s power to negate the rule of law by spawning alternative realities is one that King John might have envied.

Modern communications technologies give Trump the means to corrode our shared understandings that were inconceivable 800 years ago. The President assaults social and news media like a “leaf blower”, as satirist Stephen Colbert put it, deafeningly flooding the zone with simple, mendacious messages. Don will probably not perish from dysentery as John did, but he has infected global political spaces with informational dysentery. His propaganda machine serves as a disinformation sump pump that sucks out poison from MAGA cesspools and inundates physical and virtual public squares.

During Trump’s first term, the Washington Post counted 30,573 false or misleading claims, around 20 per day. In his second term, the pace seems to have picked up.

Veteran White House correspondent Peter Baker wrote a New York Times piece headlined “Trump’s Wild Claims, Conspiracies and Falsehoods Redefine Presidential Bounds”. He observed, “Truth is not always an abundant resource in the White House under any president, but never has the Oval Office been occupied by someone so detached from verifiable facts.”

Anthony Scaramucci, Trump’s former White House communications director, told Baker that Trump has completed “50 years of distorting things and telling lies and … 50 years of getting away with it, so why wouldn’t he make the lies bigger and more impactful in this last stretch?”

In one case, Trump accused the United States Agency for International Development of sending $50 million worth of condoms to the Palestinian organization Hamas. After journalists debunked the original story, Trump continued to repeat it, but increased the alleged total to $100 million.

“What were dubbed ‘alternative facts’ in his first term,” wrote Baker, “have quickly become a whole alternative reality in his second.”

This is the first part of a three-part commentary. Read Part 2: No Kings? Meet King Don and King John – Part 2 of 3,   Part 3 of 3

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