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Participants observe a visual montage linking Abu Dhabi’s Zayed Award ceremony, the Sant’Egidio interfaith forum in Rome and the Astana Congress of Leaders of World and Traditional Religions — symbolizing the emerging “rehearsal space” where religion, civil society and state diplomacy converge. (Credit: INPS / Illustrative image)

By Katsuhiro Asagiri
ABU DHABI, United Arab Emirates, Feb 24 2026 (IPS)

As wars drag on and the international order grows increasingly unstable, Abu Dhabi has been offering a different kind of narrative. It sought to recognize early efforts at reconciliation, bring religious leaders into the same space, and place former adversaries under the same spotlight. At the heart of the February 4, 2026 Zayed Award for Human Fraternity ceremony was an attempt to make visible, in a public setting, the choice of moving in the direction of easing conflict.

Pope Francis and Ahmed el-Tayeb sign the Document on Human Fraternity。Credit: Vatican News

Timed to coincide with the United Nations–designated International Day of Human Fraternity, the ceremony drew heads of state, religious leaders and civil-society representatives. The award traces its origins to the 2019 Document on Human Fraternity, signed in Abu Dhabi by Pope Francis and the Grand Imam of Al-Azhar, Ahmed Al-Tayeb. The document is widely regarded as a historic declaration that set out a global call for interreligious dialogue and peaceful coexistence.

Seven years on, the international landscape has become even more fragmented. Even so, the organizers have framed the ceremony not merely as an awards event, but as a symbolic platform intended to encourage a minimum measure of restraint when politics turns turbulent.

Shoring Up a Fragile Peace

The moment that drew the most attention this year was the recognition of Armenian Prime Minister Nikol Pashinyan and Azerbaijani President Ilham Aliyev for their peace agreement. After decades of confrontation, the award functioned as a form of international endorsement for a still-fragile peace process in the South Caucasus.

Zayed Prize 2026 to Armenia and Azerbaijan Credit: Vatican News

Peace agreements are often most vulnerable immediately after they are reached. Domestic political backlash and deep-seated mistrust can easily undermine implementation. In that sense, bringing the two leaders onto the same stage was not a declaration that the journey was complete; it was an attempt to “reinforce” diplomatic progress. By recognizing leaders who chose dialogue at an early stage, the award appears aimed at widening the political space for compromise—and at making it harder for opponents to overturn the agreement.

The award, however, extended beyond state leadership. The 2026 laureates also included Afghan girls’ education advocate Zarqa Yaftali and the Palestinian nonprofit Taawon, honoring efforts to continue humanitarian and development work under conditions of conflict and political instability. It also underscores the award’s intention to bridge “top-down politics,” such as peace agreements, with “bottom-up peacebuilding” that supports communities on the ground. The underlying message is clear: even with treaties and agreements in place, peace cannot take root if the schools, healthcare, and local support systems needed to sustain society remain fragile.

A Dialogue Circuit Linking Rome and Astana

The closing ceremony held against the backdrop of the ancient Roman ruins, the Colosseum. Credit: Community of Sant’Egidio

Abu Dhabi’s ceremony is not an isolated event. In October 2025, Rome hosted the annual forum “Religions and Cultures in Dialogue for Peace,” organized by the Community of Sant’Egidio. Inheriting the spirit of the 1986 Assisi gathering, the forum serves as a continuing platform that brings together religious leaders, political figures, and representatives of civil society. The Holy See (the Vatican) is a central participant, exercising its moral authority to connect ethical appeals with debates in international politics.

Further east, Kazakhstan has institutionalized interfaith engagement through the Congress of Leaders of World and Traditional Religions in Astana. Both the Holy See and the Grand Imam of Al-Azhar have consistently participated, helping to sustain the congress as a venue for structured interreligious dialogue.

Seen in this light, Rome, Astana, and Abu Dhabi are not merely separate events; they emerge as nodal points in a broader space of dialogue that links religion and diplomacy. Put differently, they function like a regular service designed to keep the lines of communication open—ensuring that the ability to meet and talk does not fall silent.

Religious Actors Across Borders

On Feb. 4, a Soka Gakkai delegation led by Vice President Hirotsugu Terasaki attended the 2026 Zayed Award for Human Fraternity ceremony in Abu Dhabi, UAE. At the invitation of @ZayedAward, the delegation joined global religious leaders. On Feb. 3, the delegation met with Judge Mohamed Abdelsalam, Secretary-General of the Zayed Award for Human Fraternity and they delivered a letter from Soka Gakkai President Minoru Harada to the Grand Imam of Al-Azhar His Eminence Ahmed Al-Tayeb. Credit: SGI

Not only states sustain this network. Like the Holy See and religious leaders from around the world, Hirotsugu Terasaki, Director-General for Peace Affairs of Soka Gakkai International (SGI) — an organization with some 13 million members worldwide — has taken part in dialogue venues in Abu Dhabi, Rome and Astana.

Ahead of the Abu Dhabi ceremony, Terasaki met with Judge Mohamed Abdelsalam, Secretary-General of the award, and delivered a letter from Minoru Harada, President of Soka Gakkai, addressed to Grand Imam Ahmed Al-Tayeb. The two exchanged views on the need to further strengthen “heart-to-heart dialogue” that transcends religious differences.

The stages created by the United Arab Emirates and Kazakhstan—both of which place emphasis on “spiritual diplomacy”—are more than mere events. What gives these settings moral authority and lends them ethical weight as arenas for peacebuilding is a sustained architecture of dialogue, underpinned by relationships that religious and civil-society leaders have cultivated over many years. Put differently, it is a system for meeting regularly and ensuring that lines of communication do not fall silent. Even when interstate relations grow tense, religious and civil-society networks can keep channels of dialogue open, serving as a buffer against rupture.

The fact that Kazakh President Kassym-Jomart Tokayev engaged with this year’s award ceremony through a video address, and that Director-General Terasaki has moved across dialogue venues such as Abu Dhabi, Rome, and Astana, quietly suggests the presence of such networks where religion and diplomacy intersect. Likewise, the Holy See has also been one of the actors continuously involved in all three of these settings.

Kazakh President Kassym-Jomart Tokayev extended his congratulations to Azerbaijani President Ilham Aliyev and Armenian Prime Minister Nikol Pashinyan on being given the Sheikh Zayed Award for Human Fraternity in a video address. Credit: Akorda

Shared Words, Different Realities

The vocabulary repeatedly invoked in these forums is strikingly consistent: fraternity, coexistence, dialogue, and human dignity. At a time when multilateralism is faltering and traditional channels of mediation are weakening, this language also serves a political purpose—allowing states to signal, at home and abroad, a preference for dialogue over force and to project the image that they are not stoking confrontation, but providing a venue in which tensions can be managed.

Yet the distance between ceremony and reality does not disappear. Celebrating a peace agreement does not necessarily guarantee its implementation. Honoring efforts in girls’ education does not automatically reopen classrooms. Proclaiming coexistence does not stop violence overnight. Awards can encourage compromise and bless dialogue, but they are not mechanisms that can compel outcomes.

Even so, governments and religious and civil-society networks continue to engage in these venues—through attendance, public statements, and sustained involvement—because they remain among the few public settings where opposing parties can appear side by side. There are not many spaces where actors in tense relationships can stand in the same room, where restraint is openly affirmed, and where interfaith ties can function as informal diplomatic channels.

A Place to “Rehearse” Peace

A woman crafts a mosaic depicting a peace dove in the Za’atari refugee camp in Jordan. Credit: UN Women/Christopher Herwig

The Zayed Award for Human Fraternity, the peace commemorations in Rome, and the interfaith congress in Astana—taken together—reveal the growing reach of a diplomatic approach that advances not through force or pressure, but through convening, dialogue, and the steady maintenance of relationships. It is a framework that can be symbolic at times, yet capable of exerting a quiet influence.

They also point toward the emergence of a new diplomatic domain where religion, civil society and state interests converge.

In today’s international environment, it is precisely these small points of contact that can carry real significance. Before peace is institutionalized as policy, there are only limited spaces where its shape can be publicly “rehearsed.”

The Abu Dhabi ceremony is one of those rare stages. It did not resolve a conflict, nor did it erase suspicion. Even so, choosing dialogue—and continuing to make that choice visible in the open—constitutes an act in itself: a clear signal, in an age of polarization, of a commitment to restraint over enmity.

This article is brought to you by INPS Japan in collaboration with Soka Gakkai International, in consultative status with the UN’s Economic and Social Council (ECOSOC).

INPS Japan

IPS UN Bureau

 

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Plusieurs villages du territoire de Masisi (Nord-Kivu) sont, depuis lundi 23 février, sous occupation des combattants Wazalendo.

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By Inés M. Pousadela
MONTEVIDEO, Uruguay, Feb 24 2026 (IPS)

The Islamic Republic of Iran has put down another uprising, with a ferocity that makes previous crackdowns seem restrained. The theocratic regime has survived, but it has done so by substituting violence for the economic security it cannot provide and the political legitimacy it no longer has. Its show of force is also an admission of weakness.

The protests that began on 28 December were triggered by a specific event — the collapse of the rial to a record low — but rooted in years of accumulated grievances. The second half of 2025 alone saw at least 471 labour protests across 69 Iranian cities. Inflation stood at 49.4 per cent. The 12-day war with Israel in June sent the Tehran Stock Exchange down around 40 per cent and cost many people their jobs. The United Nations Security Council reimposed sanctions in September. The government cut fuel subsidies in November and slashed exchange-rate subsidies in December. Over 40 per cent of Iranian households now live below the poverty line and around half the population consume fewer than the recommended 2,100 calories per day.

It was this collapse that brought typically conservative bazaar merchants onto the streets. Within two weeks, the protests had spread to all of Iran’s 31 provinces, drawing in the urban middle class, working-class communities and people from rural provinces who had historically been among the regime’s most reliable supporters. What began as an economic stoppage rapidly became political defiance. For the millions who joined the striking merchants, the plummeting currency and rising cost of food were not market failures; they were proof of the regime’s corruption and ineptitude. Generation Z played a central role, demanding not reform but profound change. Lethal repression provided further confirmation the system was beyond reform.

The state’s response evolved. Initially it offered token economic concessions alongside its usual crowd control violence such as batons and teargas. When it became clear that a widespread movement with political demands had taken hold, it shifted to total attrition. On 8 January, authorities imposed a near-total internet shutdown and authorised security forces to use military-grade weapons against crowds. The Islamic Revolutionary Guard Corps (IRGC) – a parallel military structure, major political force and economic empire with a direct stake in the regime’s survival – spearheaded the crackdown, with its affiliated Basij paramilitary networks playing a central role in street-level violence.

The casualty figures were deliberately obscured by the internet blackout, but all evidence points in the same direction. Hengaw Organisation for Human Rights reported that at least 3,000 civilians — including 44 children — were killed in the first 17 days. Iran Human Rights, citing Ministry of Health sources, documented a minimum of 3,379 deaths across 15 provinces. The US-based Human Rights Activists News Agency reported around 7,000 verified fatalities by mid-February, with 12,000 further cases under review. Time magazine cited hospital records suggesting the toll may have reached 30,000. Even the lowest of these figures vastly eclipses the 537 deaths recorded during the 2022-2023 Woman, Life, Freedom protests. Supreme Leader Ali Khamenei’s concession that ‘several thousand’ had been killed confirmed the order of magnitude.

By 16 January the streets had been cleared, but a quieter repressive campaign continued, with nighttime raids, enforced disappearances and mass detentions in unofficial holding sites outside the legal system, targeting not only protesters but also doctors who treated the wounded, lawyers who provided legal assistance, bystanders who helped and people who posted supportive statements online. Authorities have detained over 50,000 people. Revolutionary Courts have fast-tracked mass indictments through summary trials, often conducted online and lasting mere minutes, with defendants denied independent legal counsel and confessions extracted under torture. Eighteen-year-old Saleh Mohammadi, whose retracted confession was obtained after interrogators broke bones in his hand, has been sentenced to be publicly hanged at the site of his alleged crime. Dozens more face imminent execution.

The regime has, for now, held: its security forces have not fractured, there have been no significant elite defections, and the IRGC has maintained its capacity for suppression. But it rules over a country with a wrecked economy, a battered nuclear programme, weakened regional proxies and a population that has run out of reasons to comply. Each protest cycle has required a higher threshold of state violence to suppress, a sign the regime has no other tool left.

What prevents weakness from becoming collapse is the absence of any alternative. The international response briefly suggested external pressure might tell – but did not. Donald Trump told Iranian protesters that ‘help is on its way’. The European Union listed the IRGC as a terrorist organisation. The UK imposed fresh sanctions. The Iranian diaspora held at least 168 protests across 30 countries. But the international noise simply enabled the regime to spread the narrative that the uprising was foreign-directed.

The exiled opposition is fragmented along ethnic, ideological and generational lines, seemingly more consumed by internal rivalries than the task of converting widespread discontent into sustained political pressure. Inside Iran, the most credible opposition voices — Nobel laureate Narges Mohammadi, reformist politician Mostafa Tajzadeh and veteran leader Mir Hossein Mousavi — are imprisoned or cut off from public life.

A weakened regime facing a leaderless opposition can endure, but what it cannot do is reverse its decay. Violence may clear the streets, but it cannot rebuild the economy, restore trust or give Iran’s young people a reason to stay. The regime has bought time, at an ever-rising price, but the crisis it’s suppressed isn’t going away.

Inés M. Pousadela is CIVICUS Head of Research and Analysis, co-director and writer for CIVICUS Lens and co-author of the State of Civil Society Report. She is also a Professor of Comparative Politics at Universidad ORT Uruguay.

For interviews or more information, please contact research@civicus.org

 

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Les Léopards U17 de la République démocratique du Congo se sont qualifiés pour la finale du tournoi de l’UNIFFAC après leur victoire (2–1) face aux Basoubangi de la République centrafricaine (RCA).

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Today is yet another test, and one in which we will likely be found wanting. But hearing the lived experience is the very least we can do

UN Secretary-General António Guterres speaks at the opening of the 61st session of the Human Rights Council at the Palais des Nations, in Geneva. Meanwhile, Volker Turk, UN High Commissioner for Human Rights, addresses (below) at the opening of the High-level segment of the Human Rights Council. Credit: UN Photo/Violaine Martin

By Volker Turk
GENEVA, Feb 24 2026 (IPS)

A fierce competition for power, control and resources is playing out on the world stage at a rate and intensity unseen for the past 80 years.

People are feeling unmoored, anxious and insecure. The gears of global power are shifting; the consequences are not clear. Some are signalling the end of the world order as we know it.

But today, I want to talk about another world order. One that is organised from the ground up, and that is unshakeable. A foundational system of how people relate to each other, based on our inherent worth, our hopes, and our common values.

I am referring to people’s pursuit of dignity, equality, and justice. This quest is innate to what makes us human: to be free, to be heard, and to have our basic needs met.

And it is a strong counterbalance to the top-down, autocratic trends we see today. The use of force to resolve disputes between and within countries is becoming normalized.

Inflammatory threats against sovereign nations are thrown about, with no regard to the fire they could ignite. The laws of war are being brutally violated.

Mass civilian suffering – from Sudan, to Gaza, to Ukraine, to Myanmar – is unfolding before our eyes. In Sudan, there needs to be accountability for all violations by all parties – notably, the war crimes and possible crimes against humanity committed by the Rapid Support Forces in El Fasher. Such atrocities must not be repeated in Kordofan or elsewhere. All those with influence need to act urgently to put an end to this senseless war.

The situation in Gaza remains catastrophic. Palestinians are still dying from Israeli fire, cold, hunger, and treatable diseases. The aid allowed in is not enough to meet the massive needs. There are concerns over ethnic cleansing in both Gaza and the West Bank, where Israel is accelerating efforts to consolidate unlawful annexation. Any sustainable solution must be based on two states living side by side in equal dignity and rights, in line with UN resolutions and international law.

Tomorrow marks four years since Russia’s full-scale invasion of Ukraine. Four interminable and agonizing years. Civilian casualties have soared, and Russia’s systematic attacks on Ukraine’s energy and water infrastructure could amount to international crimes. The fighting needs to end, and I urge a focus on human rights and justice in any ceasefire or peace agreement.

In Myanmar, five years after the military coup, the awful conflict is claiming even more civilian lives, and the humanitarian situation continues to deteriorate. The recent elections staged by the military have only deepened people’s despair.

Across most violent conflicts today, journalists, health and aid workers are targeted, in blatant violation of international law. These actions must not be allowed to harden into the new normal.

States need to be persistent objectors to violations of the law – by pursuing accountability, and by clearly denouncing these egregious crimes with consistency, and without exception.

Meanwhile, violence and tensions are resurging in some countries, including South Sudan and Ethiopia. And authorities in Iran have violently repressed mass protests with lethal force, killing thousands.

I will provide more detail on these and other country situations in my global update later this week. Developments around the world point to a deeply worrying trend: domination and supremacy are making a comeback.

If we listen to the rhetoric of some leaders, what lurks behind it is a belief that they are above the law, and above the UN Charter. They claim exceptional status, exceptional danger or exceptional moral judgement to pursue their own agenda at any cost. And why wouldn’t they try, when they are unlikely to face consequences?

They build and sustain systems that perpetuate inequalities within and between countries. Some weaponise their economic leverage. They spread disinformation to distract, silence and marginalize.

A tight clique of tech tycoons controls an outsize proportion of global information flows, distorting public debate, markets, and even governance systems. Corporate and state interests ravage our environment, robbing the riches of the earth for their own gain.

But at the same time, people are not watching all this from the sidelines. They are activating their power, from the ground up. Women and young people especially are leading these movements.

They are claiming their right to basic living conditions, to fair pay, to bodily autonomy, to self-determination, to be heard, to vote freely, and many other rights. From Nepal to Madagascar, from Serbia to Peru and beyond, people are demanding equality and denouncing corruption.

Neighbours and communities are standing up for each other – sometimes even risking their lives. People are protesting war and injustice in places far from home, expressing solidarity and pressuring their governments to act.

They see human rights as a practical force for good – and they are right. Human rights are anathema to supremacy: they are a direct challenge to those who seek and cling to power. That is what makes human rights radical, and that is what gives them force.

They are universal, timeless, and indestructible.

Human rights didn’t magically appear with the Universal Declaration on 10 December 1948.
People have been seeking freedom and equality long before these principles were codified in national or international agreements.

In the late 1700s, enslaved people in modern-day Haiti rose up against colonial rule, in the name of racial equality. The American and French revolutions challenged unaccountable authority. The Abolitionist movement was a rejection of the Transatlantic slave trade – the most brutal system of subjugation.

In the early 1900s, women joined together to demand the right to vote. The fight for gender equality continues. After the bloodshed of two World Wars and the Holocaust, the UN Charter reasserted faith in fundamental human rights, and in the dignity and worth of the human person.

The 20th century then ushered in a period of decolonization, which reaffirmed the right to self-determination. People mobilized to end racial segregation, for labour rights, and to protect the rights of LGBT people.

Mothers marched together to seek justice for their disappeared children, from Argentina to Sri Lanka to Syria. And young people raised their voices for climate justice.

Human rights are the thread that runs through all these movements. And we do not take their achievements for granted. Tyranny will seize any chance and exploit any opening. We must keep standing up for human rights, in solidarity with each other.

When we come together, we wield more power than any autocrat or tech billionaire. The struggle for human rights can never be derailed by the whims of a handful of leaders with reactionary, supremacist agendas.

While some States are weakening the multilateral system, we need bolder and more joined-up responses.

First, this means calling out violations of international law, regardless of the perpetrators. Too often, denouncing violations by one party is labelled as siding with the enemy. In reality, it is upholding universality, and the pursuit of justice for all.

The alternative – selective, fragmented responses – weakens international law and hurts us all.
The entire human rights ecosystem is designed to promote universality and ensure consistency. This includes the tools mandated by this Council. I condemn all attacks against them.

Second, we need stronger commitment to accountability. This includes strengthening the International Criminal Court and encouraging national prosecutions under the principle of universal jurisdiction. We need to increase the cost of breaking international law.

Third, let’s forge coalitions to champion what unites us, and uphold equality, dignity, and justice for all. We must protect the diversity of the human family and demonstrate what we gain by standing together.

In the coming weeks, we will set in motion a Global Alliance for Human Rights to capture the energy and commitment that is palpable everywhere.

This will be a cross-regional, multi-stakeholder coalition of States, businesses, cities, philanthropists, scientists, artists, philosophers, young people and civil society.

It will confront top-down domination with grassroots solidarity and support. It will represent the quiet majority, who want a different world. Human rights are not political currency, and they are not up for grabs.

Our future depends on our joint commitment to defend every person’s rights, every time, everywhere.

https://news.un.org/en/story/2026/02/1167015

IPS UN Bureau

 

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Written by Gisela Grieger.

Background

Since his return to the White House in January 2025 until 20 February 2026, President Trump imposed unilateral tariffs on US trading partners after declaring several national emergencies under IEEPA on the grounds of the ‘influx of illegal aliens and illicit drugs‘ into the US and the persistent annual US trade in goods deficit. Trump declared Brazil’s actions against former Brazilian president Bolsonaro a national emergency under IEEPA to impose tariffs on Brazil. He also invoked IEEPA, on the grounds of Russian threats to the US, to impose tariffs against US imports from India because of India’s purchases of Russian oil.

The US Supreme Court tariff ruling

On 20 February 2026, a six to three majority of the nine US Supreme Court judges, including two Republican judges nominated during President Trump’s first term – in Learning Resources, Inc., versus Trump, President of the United States – ruled that, although IEEPA provides the US president with far-reaching powers, these do not include the authority to impose tariffs. They therefore ruled that President Trump’s use of IEEPA as an authority to levy tariffs on US trading partners is inconsistent with the US Constitution. The latter grants the power to impose tariffs solely to the US Congress, which, whenever it decided in the past to delegate tariff authority to the US president, stipulated that expressly in the respective legal act.

The Supreme Court ruling does not order the refunding of import tariffs already paid to the US government and thus does not impose an obligation on the US government to refund automatically the tariff revenue it has already collected. To be refunded, US importers will likely be compelled to take legal action individually against the US government at the US Court of International Trade. Senator Elizabeth Warren (D-Mass.), Ranking Member of the Senate Banking, Housing, and Urban Affairs Committee, stated that there is ‘no legal mechanism for consumers and many small businesses to recoup the money they have already paid’.

Implications of the US Supreme Court ruling for US tariff policy

As a result of the ruling, President Trump can no longer use IEEPA’s emergency authority to levy tariffs and is thus deprived of using the swiftest and most flexible tool in his tariff policy toolbox. IEEPA tariffs levied in 2025 are estimated at US$142 billion, with most of the tariff cost borne by US businesses and consumers.

However, the US Congress delegated the power to levy tariffs to the US president under alternative US legal bases, some of which President Trump has used during his first and second terms. The country-specific tariffs levied against China under Section 301 of the 1974 Trade Act and the national security-based sector-specific tariffs imposed on imports of aluminium, steel and other items under Section 232 of the 1962 Trade Expansion Act have not been challenged by the Court and will remain in place.

Section 301 of the 1974 Trade Act authorises the US president to take ‘all appropriate action’, including tariffs, against trading partners engaging in unfair trade practices that cause harm to US trade. While the imposition of Section 301 tariffs and new investigations have focused on China, in July 2025 the US initiated investigations against Brazil and the first Trump Administration used Section 301 to investigate the use of digital services taxes by a number of countries, including EU Member States.

Section 232 of the 1962 Trade Expansion Act authorises the President to impose tariffs or other restrictions on imports if they are considered a threat to national security. President Trump imposed steel and aluminium tariffs under Section 232 during his first term. In 2025, this legal basis was used for probes into items including cars, pharmaceuticals, trucks, robotics, drones, aircraft, medical equipment and chips.

The US strategy is to shift to the use of another untested legal basis under Section 122 of the 1974 Trade Act that allows the President to move fast to impose a blanket tariff of 15 % for a maximum of 150 days, unless Congress extends it or President Trump restarts the clock, to tackle a ‘large and serious’ US balance-of-payments deficit, that, experts argue, does not exist, and to a greater use of the tested legal bases above.

The Section 122 tariff of 15 %, effective from 24 February 2026, will allow the US government to bridge the time needed for more tariffs to be activated under legal bases that require several months of investigations. According to a Global Trade Alert estimate, the Section 122 tariff would lower the tariff burden on Brazil, China and India, but would increase it on the EU by 0.8 % to 12.5 % (US trade-weighted average: 13.2 %).

Table 1 – The shift in legal bases for US tariff policy in President Trump’s second term

2025 2026US legal basisIEEPASection 301Section 232Section 122Section 301Section 232Source: EPRS.

Another alternative legal basis, as untested as Section 122, is Section 338 of the 1930 Tariff Act (Smoot-Hawley Act) that allows the President to levy tariffs up to 50 % for discrimination against US commerce.

The change of the US legal basis is unlikely to alleviate the economic impact of the tariffs on businesses and consumers. US tariffs, uncertainty and unpredictability in trade with the US are here to stay.

Early reactions to the Supreme Court ruling

The Court ruling had been expected for a long time and the oral argument of 5 November 2025 already suggested scepticism among both Democratic and Republican Supreme Court judges as to whether President Trump’s use of IEEPA was consistent with the US Constitution. The Court decision was welcomed by Democrats, with California Governor Newsom, Illinois Governor Pritzker and Senator Cantwell calling for refunds, and by several Republicans who praised free trade or the separation of powers and had voted for bills to repeal tariffs. By contrast, it drew criticism from the US government and many other Republicans.

EU leaders have cautiously welcomed the ruling. A Commission spokesperson stated that the US Supreme Court ruling is being carefully analysed and that the EU remains in close contact with the US administration: ‘We therefore continue to advocate for low tariffs and to work towards reducing them.’ A later Commission statement called on the US to provide clarity on the next steps.

European businesses have reacted in a muted way, remaining clear-eyed that the ruling will merely lead to different US tools being applied and that it is unlikely to reduce the level of US import tariffs. It is seen as a new source of unpredictability, after European exporters had started to adjust to the US tariff policy before the judgment.

Several governments have signalled their interest in renegotiating past tariff arrangements with the Trump Administration, while the US has stated that the tariff deals negotiated under IEEPA remain in force.

Impact on the tariff provisions of the 2025 EU-US framework agreement

On 24 February 2026, Parliament’s Committee on International Trade (INTA) was set to adopt two legislative reports, drafted by the standing rapporteur for the US and INTA chair, Bernd Lange (S&D, Germany). These reports would feed into Parliament’s first reading position, which was originally due to be adopted during the March 2026 plenary, on two Commission proposals for implementing the EU’s tariff commitments under the 2025 EU-US framework agreement. Following the Supreme Court ruling, on 23 February 2026 Bernd Lange stated – after a meeting with the INTA shadow rapporteurs – that, given the new circumstances, a majority of political group representatives has agreed that the two legislative files ‘should be put on hold until clarity, stability and legal certainty in EU-US trade relations are re-established.’

Read this ‘at a glance’ note on ‘What to expect after the landmark United States Supreme Court tariff ruling?‘ in the Think Tank pages of the European Parliament.

Investigations have traced the contamination of baby milk sold in the EU to arachidonic acid oil imported from China

AMENDMENTS 1 - 47 - Draft report Global Gateway -– past impacts and future orientation
Committee on Foreign Affairs
Committee on Development
Hildegard Bentele, Chloé Ridel

Source : © European Union, 2026 - EP

AMENDMENTS 1 - 47 - Draft report Global Gateway -– past impacts and future orientation
Committee on Foreign Affairs
Committee on Development
Hildegard Bentele, Chloé Ridel

Source : © European Union, 2026 - EP

Durée de la vidéo : 120'

Clause de non-responsabilité : L'interprétation des débats facilite la communication mais ne constitue en aucun cas un enregistrement authentifié des débats. Seuls le discours original ou la traduction écrite révisée du discours original peuvent être considérés authentiques.
Source : © Union européenne, 2026 - PE

Le Fonds de cohérence pour soutenir le retour des déplacés et la stabilisation des zones en conflit a alloué une enveloppe de 3 160 000 USD en appui au retour des déplacés et à la réinsertion des ex-miliciens dans les territoires de Djugu, Irumu et Mahagi, en Ituri.

Ce programme a été lancé lundi 23 février à Bunia, en présence de nombreux responsables étatiques et onusiens.