Africa

A father carried his son's weight up Mount Kilimanjaro to raise awareness of meningitis.

Uganda insists on exploiting its fossil-fuel riches, despite Europe's environmental concerns.

The discovery of a 4km-long pipeline built by thieves to steal Nigeria's crude leaves many in shock.

The fire started on Friday night along one of the mountain's most popular climbing routes.

Giorgia Meloni's promises to crack down on immigration concerns the African community living in Sicily.

The discovery of a grave of suspected trafficking victims is lamentable, a minister tells the BBC.

Ghana announce two national days of prayer and fasting to boost the Black Stars' chances of success with just under a month to go to the World Cup in Qatar.

Around 50 people died in pro-democracy protests as the international community condemns violence.

The wildlife authority describes this as a landmark punishment in the protection of rare species.

The Congo-Rwanda border bustles with traders going between the two countries but is also a conduit for criminal syndicates to smuggle elephant tusks and other contraband. Credit: Aimable Twahirwa/IPS

By Aimable Twahirwa
RUBAVU, Northwestern Rwanda, Oct 21 2022 (IPS)

Every morning, Valerie Mukamazimpaka, a businesswoman selling various food products from Rubavu, a district in Northwestern Rwanda, wakes up early morning to cross “Petite Barrière,” one of the busiest border crossings with the neighboring Democratic Republic of Congo (DRC).

The mother of three takes advantage of the ‘Jeton,’ a daily authorization paper allowing individuals to move within the municipal limits of the border towns of Rubavu, Rwanda, and the frenetic city of Goma from North Kivu Province in the eastern part of DRC.

All day long, a constant stream of trade crisscrosses between the two countries, with people like Mukamazimpaka carrying bags of fruits, vegetables, and other products for business purposes on their backs or heads.

With over 55,000 legal crossings daily, “Petite Barrière” is described as the busiest land border between Rwanda and DR Congo under the strict supervision of law enforcement officers and customer agents whose duties primarily investigate and apprehend suspected smugglers.

“There are villagers around here who are sometimes forced to use porous entry points to avoid the risk of detection and apprehension because of moving smuggled goods such as ivory tusks mixed with other business commodities,” she told IPS.

In these remote villages across the transborder region, the modus operandi of ivory tusks smugglers is diverse. While some traffickers that smuggle ivory often deal in other illegal goods. Other highly sophisticated networks use social media platforms for advertising wildlife products online and finding buyers in their target market abroad.

While large-scale illegal wildlife crime is not prominent in Rwanda, conservation experts observe that Rwanda is a strategically relevant country in the illicit trade of wildlife products because it is nestled between several important sources, transit, and destination countries.

The use of social media has allowed smugglers of wildlife products to expand their network’s reach using Rwanda as a transit route, experts say.

According to Rwanda Wildlife Conservation Association, because the illegal wildlife trade, such as in ivory tusks, constantly evolves, the country needs law enforcement capacity building for police, customs, and judiciary personnel. It is also crucial that a national database for wildlife crime cases is set up and local communities are made aware of the penalties for wildlife crime.

Last year Rwanda Investigation Bureau (RIB) arrested four people for allegedly trafficking products from endangered animals, such as elephant ivory.

According to Dr Thierry Murangira, RIB Spokesperson, the suspects were caught while using Rwanda as a transit country to smuggle 45 kilograms of ivory from the DRC to Asian countries.

The ring of smugglers had been using Facebook to connect with their accomplices who were still at large on the other side of the border. The case exposed that smuggling syndicates are now utilizing media platforms as an intermediate tool to connect buyers from Asia and buyers from DRC as the primary source market.

During a field investigation conducted on a freezing cold evening in Busasamana, a remote village from Rubavu, a district located at the border with the DRC, this reporter spotted residents who disguised themselves as farmers while waiting impatiently for potential customers looking to move goods using porous routes in their illegal cross-border trade to Rwanda.

A trader, who identified himself as Habanabakize, says his business is transporting goods on his wheelbarrow and moving smuggled goods to survive.

Investigations conducted by this reporter have demonstrated the role of social media platforms as a means for smugglers to connect and use locals to move ivory tusks across the border.

“People here are sometimes forced to take increasingly hazardous paths to cross the border because they are looking to make a living,” Habanabakize told IPS in an interview.

Online tools

Across these transborder areas, organized wildlife smuggling is severely threatening the survival of some of the most threatened species, including elephant ivory from Eastern DRC, where smugglers use technology to control their business remotely, according to the latest report by TRAFFIC, an international organization engaged in the fight against wildlife trade.

One of the investigations conducted by this reporter found that despite efforts by local administrative officials, customers, and border patrol agents in chasing smugglers, individuals engaged in this highly profitable illegal business use any online tools available to them.

But to move smugglers’ items to their destination, traffickers advertise wildlife products by messaging thousands of people through Instagram, Facebook, Twitter, and WhatsApp using anonymous accounts to control their illegal business using remote surveillance.

Aimable Twahirwa struck up a conversation with a smuggler during his investigation. Credit: Aimable Twahirwa/IPS

This helps them connect with wildlife hunters and their informants on the other side of the border before engaging with potential customers through social media and chat rooms to sell elephant tusks, the typical commodity being illegally trafficked to consumers, particulars from parts of Asia.

Online payment methods

Most criminal syndicates rely on established methods such as placement and laundering of funds through formal financial institutions, which are undertaken through various online payment methods.

According to Rwanda’s National Public Prosecutor Authority (NPPA), money launderers, who play a significant role in the illegal wildlife trade, use smart techniques and utilize complex sequences of banking transfers or commercial transactions, which cannot be easily detected or traced.

Jean Bosco Murenzi, head of the Compliance and Prevention Department of Rwanda’s Financial Intelligence Centre (FIC), says that the cooperation and information exchange with Financial Intelligence Centres from other countries remains key to cracking down on such financial cheating where it is common to launder money through online and social media platforms.

With the establishment of the FIC in August 2020, financial institutions in the country can now submit suspicious transaction reports to the center, which also has the authority to exchange information with its peers from other countries.

Through this regional partnership, Rwanda and Kenya signed an agreement of cooperation in July this year, focusing on areas of information sharing about money laundering.

In many countries across the East African region, including Rwanda, conservation experts believe that the rise of e-commerce has made illegal wildlife trade online more hidden and more difficult to track and monitor.

East Africa’s judicial and procuratorial organs stepped up efforts in March to deepen their cross-border collaboration on ‘asset recovery’ – taking back the proceeds of wildlife crime and ending the money laundering that allows ill-gotten gains to be used for profitable investments. According to Paul Kadushi, Director, Asset Forfeiture, Transnational and Specialized Crimes Division, National Prosecutions Service of Tanzania, wildlife crime is leading to the proliferation of guns in the region.

During the investigation, the writer asked to join one of the Facebook buy/sell groups that focus on selling a wide array of items, with among products available for purchase sellers claimed were ivory.

After placing an order for ivory tusks on Facebook, the writer was prompted to a separate online form requesting him to fill in contact details, including phone number, and he was asked to pay with Mobile Money. The writer did not proceed.

Social media is the new medium that connects illegal elephant tusk traders with their markets. Credit: Aimable Twahirwa/IPS

However, a few minutes later, the writer received a call from an anonymous number introducing himself as an agent from a registered company without elaborating on the name of the business and address location.

Criminal syndicates

Conservation experts believe that today’s trade of wildlife products across the East African region has shifted from physical markets to online marketplaces where traffickers apply e-commerce business models and use encrypted messages to evade detection by law enforcement.

“By their organization, they are very highly sophisticated criminal networks, and they are very difficult to detect, and a lot of it is being sold over the internet now,” said Dr Katherine Chase Snow, founder of Gaia Morgan group, a US-based non-profit conservation intelligence consultancy.

The latest report released by the Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES) shows that the increased involvement of organized crime groups has changed the dynamics needed to address wildlife crime, especially across the East African region.

Reports show that the Internet has become a prime outlet to advertise and arrange sales, including of wildlife specimens, both legally and illegally.

A TRAFFIC report released in July 2020 indicated that 8,508 ivory items, from elephant tusks to jewelry and decorative items, were posted for sale on 1,559 Facebook and Instagram accounts in major countries across Asia in 2016.

According to Rwanda Investigation Bureau (RIB), most smugglers now use social media to find new ways to connect with potential customers and hide their real identities from the police.

Meantime, Interpol also says that traffickers take advantage of different social media platforms to advertise and sell wildlife and wildlife products online.

Gaining access to a vast international marketplace and following the same routes as other crimes such as drugs and weapons smuggling, wildlife trafficking is rising 5% to 7% annually, it said.

Online advertising 

Andrew McVey, climate advisor at World Wildlife Fund (WWF), stresses the need to have a greater public perception that wildlife crime is actually a serious and organized crime.

“Online advertising has been the main tactic used by wildlife traffickers, but still, Governments need to do more routine surveillance of the internet,” McVey said.

Fidele Ruzigandekwe, the Deputy Executive Secretary for Programs at the Rwandan-based Greater Virunga Transboundary Collaboration (GVTC), observes in an interview that current efforts to combat wildlife crime should not solely be linked to anti-poaching and law enforcement activities in each specific country across the region.

GVTC is an interstate collaboration toward sustainable conservation in the Virunga landscape, which stretches along the borders of Rwanda, Uganda, and the Democratic Republic of the Congo (DRC).

“There is a need for transborder consultation between relevant organs within the partner states to crackdown illegal wildlife crimes that are now relying on sophisticated technologies,” Ruzigandekwe said.

Note: Earth Journalism Network provided support for this investigation.

IPS UN Bureau Report

 

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Civil society organisations at the Finance in Common Summit. Credit: Noel Emmanuel Zako

By Bibbi Abruzzini
ABIDJAN, Ivory Coast , Oct 21 2022 (IPS)

A coalition of civil society organisations is demanding public development banks (PDBs) to take radical and innovative steps to tackle human rights violations and environmental destruction. No project funded by PDBs should come at the expenses of vulnerable groups, the environment and collective liberties, but should instead embody the voices of communities, democratic values and environmental justice.

The demands, part of a collective statement signed by more than 50 civil society organisations, come as over 450 PDBs gather in Abidjan, Ivory Coast, from October 19th, for a third international summit, dubbed Finance in Common.

The COVID-19 pandemic and climate emergency, coupled with human rights violations and increasing risks for activists worldwide, is bringing the need to change current practices into even sharper focus. While public development banks may drag their feet on addressing intersecting and structural inequalities, civil society organisations are taking actions aimed at creating dignified livelihoods by embedding development with concrete affirmative measures towards climate, social, gender, and racial justice.

PDBs cannot be reluctant to act. They need to hit the target when it comes to supporting the transformation of economies and financial systems towards sustainability and addressing the most pressing needs of citizens worldwide – from food systems to increasing support for a just transition towards truly sustainable energy sources. PDBs must recognise that public services are the foundation of fair and just societies, rather than encouraging their privatisation and keep austerity narratives alive.

9 out of 10 people live in countries where civic freedoms are severely restricted, and with an environmental activist killed every two days on average over the past decade, development banks have an obligation to recognize and incorporate human rights in their plans and actions, following a “do not harm” duty.

Civil society organisations at the Finance in Common Summit. Credit: Noel Emmanuel Zako

Communities cannot be left out of the door. They need to be given the space to play the rightful role of driving forces in the answers to today’s global challenges, without them PDBs will move backwards rather than forward – and this means more environmental degradation, less democratic participation, and to put it bluntly an even greater crisis than the one we are facing today. And nobody needs that.

The recommendations in the collective civil society statement emerge from a three-year process of engagement and exchange, involving civil society networks in an effort to shape PDBs policies and projects. You can find some of their words and messages below.

As the call for accountability grows, the Finance in Common summits are an opportunity for PDBs to show moral leadership and help remedy the lack of long-term collaborations with civil society, communities and indigenous groups, threatening to curtail development narratives and practices.

Here’s the messages from civil society organisations from around the globe directed at public development banks.

Oluseyi Oyebisi, Executive Director of Nigeria Network of NGOs (NNNGO) the Nigerian national network of 3,700 NGOs said: “The Sahara and Sahel countries especially have been facing the most serious security crisis in their history linked with climate change, social justice and inequalities in the region. Marked by strong economic (lack of opportunities especially for young people), social (limitation of equitable access to basic social services) and climatic vulnerabilities, the region has some of the lowest human development indicators in the world – even before the covid pandemic. Access to affected populations is limited in some localities due to three main factors: the security situation, the poor state of infrastructures and difficult geographic conditions. PDBs must prioritise civil society organisations and Communities initiatives supporting state programs of decentralization, security sector reforms and reconciliation. This will help reduce the vulnerability of populations and prevent violent extremism.”

Mavalow Christelle Kalhoule, Forus Chair and President of Spong, the NGO network of Burkina Faso said: “Development projects shape our world; from the ways we navigate our cities to how rural landscapes are being transformed. Ultimately, they impact the ways we interact with one another, with plants and animals, with other countries and with the food on our plates. The decisions taken by public development banks are therefore existential. Such responsibility comes with an even greater one to include communities directly concerned by development projects, those whose air, water and everyday lives are affected for generations to come. For this to happen, public development banks must reinforce their long-term efforts to create dialogue with civil society organisations, social movements and indigenous communities in order to fortify the democratic principles of their work. We encourage them to listen, to ask and to cooperate in innovative ways so that development stays true to its original definition of progress and positive change; a collective, participative and fair process and a word which has a meaning not for a few, but for all.”

Tity Agbahey, Africa Regional Coordinator, Coalition for human rights in development said: “Many in civil society have expressed concerns about Finance in Common as a space run by elites, that fails to be truly inclusive. It is a space where the mainstream top-down approach to development, instead of being challenged, is further reinforced. Once again, the leaders of the public development banks gathered at this Summit will be taking decisions on key issues without listening to those most affected by their projects and the real development experts: local communities, human rights defenders, Indigenous Peoples, feminist groups, civil society. They will speak about “sustainability”, while ignoring the protests against austerity policies and rising debt. They will speak about “human rights”, while ignoring those denouncing human rights violations in the context of their projects. They will speak about “green and just transition”, while continuing to support projects that contribute to climate change.”

Comlan Julien AGBESSI, Regional Coordinator of the Network of National NGO Platforms of West Africa (REPAOC), a regional coalition of 15 national civil society platforms said: “Regardless of how they are perceived by the public authorities in the various countries, non-governmental organisations (NGOs) contribute to covering the aspects and spaces not reached or insufficiently reached by national development programmes. Despite the undeniable impact of their actions on the living conditions of populations, NGOs remain the poor cousins of donor funding, apart from the support of certain philanthropic or charitable organisations. In such a context of scarce funding opportunities, aggravated by the health crisis due to COVID-19 and the subsequent economic crisis, Pooled Finance, which is in fact a paradigm shift, appears to be a lifeline for CSOs. This is why REPAOC welcomes the commitments made by both the Public Development Banks and the Multilateral Development Banks to directly support CSO projects and programmes in the same way as they usually do with governments and the private sector. Through the partnership agreements that we hope and pray for between CSOs and banks, the latter can be assured that the actions that will be envisaged for the benefit of rural and urban communities will certainly reach them with the guarantees of accountability that their new CSO partners offer”.

Frank Vanaerschot, Director of Counter Balance, said: “As one of this year’s organisers of the Finance in Common Summit, the EIB will brag about the billions it invests in development. The truth is the bank will be pushing the EU’s own commercial interests and promoting the use of public money for development in the Global South to guarantee profits for private investors. Reducing inequalities will be second-place at best. The EIB is also co-hosting the summit despite systemic human rights violations in projects it finances from Nepal to Kenya. Instead, the EIB and other public banks should work to empower local communities by investing in the public services needed for human rights to be respected, such as publicly owned and governed healthcare and education – not on putting corporate profits above all else.”

Stephanie Amoako, Senior Policy Associate at Accountability Counsel said: “PDBs must be accountable to the communities impacted by their projects. All PDBs need to have an effective accountability mechanism to address concerns with projects and should commit to preventing and fully remediating any harm to communities”.

Jyotsna Mohan Singh, Regional Coordinator, Asia Development Alliance said: “PDBs should have a normative core; they should start with the rights framework. This means grounding all safeguards into all the various rights frameworks that already exist. There are rights instruments for indigenous people, the elderly, women, youth, and people living with disability. They are part and parcel of a whole host of both global conventions and regional conventions. Their approach should be grounded in those rights, then it will be on a very firm footing.

Asian governments need to support, implement, and apply strict environmental laws and regulations for all PDBs projects. The first step is to disseminate public information and conduct open and effective environmental impact assessments for all these projects, as well as strategic environmental assessments for infrastructure and cross-border projects.”

IPS UN Bureau

 

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Organization of Islamic Cooperation (OIC) headquartered in Jeddah, Saudi Arabia

By Christine M. Sequenzia and Soraya M. Deen
LOS ANGELES / WASHINGTON DC, Oct 21 2022 (IPS)

Eleven out of 57 members of the Organization of Islamic Cooperation (OIC) still sanction the death penalty for blasphemy and apostasy, silencing their citizens and emboldening violence by non-state actors.

For the past 70 years, Article 18 of the United Nations Declaration of Human Rights has condemned capital punishment for religious offenses, a global standard shared during our recent visit to the UN headquarters in New York.

As a prelude to the UN General Assembly (UNGA) high-level meetings in mid-September, we led the International Religious Freedom (IRF) Roundtable Campaign to Eliminate Blasphemy and Apostasy Laws, urging UN members to stand in strong support during two paramount resolutions calling for an end to the death penalty and extrajudicial killings.

We urge the insertion of language codifying the death penalty never being imposed as a sanction for non-violent conduct such as blasphemy and apostasy. The effort produced an encouraging response by Nigerian third committee officials who renewed their commitment to freedom of religion or belief by supporting embedded language in both the moratorium on the death penalty and a resolution on renouncing the death penalty for extrajudicial killings.

In the days that followed our visit, the world has witnessed the outrage of human rights activists and concerned global citizens with the death of Masha Amini, an Iranian Muslim woman who was arrested and subsequently died in the custody of Iranian morality police for a violation of the Islamic Republic of Iran’s compulsory hijab mandate.

Brutal cases like these will only cease when government officials in Iran, and other egregious human rights violators, listen to the cries of their people and uphold globally recognized human rights declarations. These include statutes supporting international religious freedom or belief, and the repeal of apostasy and blasphemy laws.

When most countries around the world and the majority of Muslim nations are taking concrete steps to abolish capital punishment for perceived religious offenses such as blasphemy and apostasy, some refuse to modernize their legislation, thus branding themselves as the worst violators of internationally recognized basic human rights.

This staunch obsession with upholding persecutory laws and implementing the harshest of punishments, violates religious freedoms – the right to life and the right to freedom of religion or belief. This misinterpretation of scripture is an abuse of Islam, tarnishing the image of Muslims around the world and a disregard to Gods mercy, a belief that transcends faith orientation.

The multidisciplinary and multifaith delegation from the International Religious Freedom (IRF) Campaign urged UN members, including: Luxemburg, Canada, and Sri Lanka, to raise their voices loudly in favor of embedded international religious freedom language in two resolutions which will come up for a vote during the UNGA in November.

Penholders Australia and Costa Rica are calling for a moratorium on the death penalty which is only supported by the IRF Campaign with the addition of specific language ensuring the death penalty never be imposed for non-violent conduct such as apostasy or blasphemy.

Likewise, Finland, as penholder for the UNGA resolution on extrajudicial executions, is being asked by global advocates to add language on freedom of religion or belief, emphasizing the necessity for States to take effective measures to repeal laws currently allowing the death penalty for religious offences, such as criminalization of conversion and expression of religion or belief as a preventative measure.

Article 18 of the United Nations Declaration of Human Rights is clear – everyone has the right to freedom of religion or belief. Yet, 11 States today maintain the death penalty for apostasy and blasphemy. We raise the voices of the voiceless, such as Pakistani woman Aneeqa Ateeq who was sentenced to death for blasphemy in January 2022 after being manipulated into a religious debate online by a man who she romantically refused.

Also, an 83-year-old Somali man, Hassan Tohow Fidow, who was sentenced to death for blasphemy by an al-Shabaab militant court and subsequently horrifically executed by firing squad; and a 22-year-old Nigerian Islamic gospel singer Yahaya Sharif-Aminu who was sentenced to death for blasphemy because one of his songs allegedly praised an Imam higher than the Prophet.

As an outcome of our UN advocacy, we pray that the 11 Muslim member states—Afghanistan, Brunei, Iran, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, and Yemen– join in the common-sense repeal of the death penalty for blasphemy and apostasy as a great step toward becoming civilized nations.

The majority of OIC member nations who do not sanction the death penalty for religious offenses should be regarded as examples of modernity and humanity and their path to restore and uphold basic human rights should be replicated.

The Qur’an says, “There shall be no compulsion in religion; the right way has become distinct from the wrong way.” (Qur’an 2:256). Likewise, we read passages like 18:26:, “And say, ‘The truth is from your Lord. Whoever wills – let him believe. And whoever wills – let him disbelieve,” and “whoever among you renounces their own faith and dies a disbeliever, their deeds will become void in this life and in the Hereafter (Qur’an 2:217).”

The holy book, which serves as a moral compass for the laws in OIC member nations, upholds the right to freedom of religion or belief which has been recognized by the OIC majority.

As has been recently witnessed in Iran, when civil society activates around globally recognized human rights, the world takes note. The OIC asserts its purpose “to preserve and promote the foundational Islamic values of peace, compassion, tolerance, equality, justice and human dignity” and “to promote human rights and fundamental freedoms, good governance, rule of law, democracy, and accountability”.

To that end, with the passage of both critical UN resolutions, OIC members will face the controversial and politically sensitive task of calling out other OIC colleagues who continue to violate human rights by imposing the death sentence upon individuals for exercising their right to freedom of thought, conscience, and religion.

We assert that it is a societal problem as much as it is a reflection of the deficiency of democratic values and principles.

Embedding international religious freedom language in both resolutions calling for the repeal of the death penalty will be strengthened with the strong support of the 46 OIC nations and other human rights champion nations in the days ahead.

We are encouraged by Saudi Arabian scholar, Dr. Mohammad Al-Issa of the Muslim World Alliance, who travels the world sharing the unanimously approved Charter of Makkah – a document affirming differences among people and beliefs as part of God’s will and wisdom.

Our collective voice must be unwavering in its call and commitment to repeal the death penalty for blasphemy and apostasy as a primary step towards upholding theologies of love and compassion, building toward human flourishing.

Dr. Christine M. Sequenzia, MDiv is co-chair IRF Campaign to Eliminate Blasphemy and Apostasy Laws; Soraya M. Deen, Esq. is lawyer, community organizer, founder, Muslim Women Speakers, and co-chair International Religious Freedom (IRF) Women’s Working Group

IPS UN Bureau

 

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A selection of the best photos from across Africa and beyond this week.

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Ship "Life Support" in the port of Genoa. Credit: Emergency

By Elena L. Pasquini
ROME, Oct 20 2022 (IPS)

That’s why a new ship with a big white “E” will navigate the Mediterranean Sea. The vessel has a red hull, is more than fifty meters long and has low decks. Soon, it will leave the port of Genoa and go out into the open sea. If those living on the north shore of that ‘water cemetery’ bearing the name of Mediterranean had chosen life, the “Life Support” would not have been greeted by the applause of a people packed square, on a late summer night, in the Italian city of Reggio Emilia. It would not be ready to sail now; . if they had chosen life, that ship would have another job.

“Mom, I’m thirsty.” That’s how Loujin died, asking for water. She was four years old and had been at sea for ten days on a boat that launched an SOS to which no one responded until was too late on a still-very-hot September. She and her family were fleeing the war in Syria with the impossible hope of a refugee camp in Lebanon. She died along with six other refugees: “They died of thirst, hunger and severe burns,” said Chiara Cardoletti, Representative of the United Nations High Commissioner for Refugees in Italy, on Twitter. “According to the reports of the survivors who are being verified by the police […] the corpses were thrown into the sea when they began to be stockpiled,” according to the newspaper Avvenire. The sea took at least eighty, dead off the coasts of Lebanon and Syria, just a few days later. Eleven other decaying bodies were recovered in the first half of October off the coast of Tunisia. Before that, water had snatched away so many lives that we are not even able to count them and cry for them.

If there had been a ship, such as the one with a large white “E” on its red sides, perhaps Loujin would be alive. The “E” is that of Emergency, an Italian NGO founded in 1994 to bring aid to civilian victims of war and poverty.

Emergency has made its choice: It will sail the Mediterranean, fishing for human beings regardless of the “barriers” erected in that water. Barriers created by laws, rules, and sometimes arbitrarily, do not prevent women and men in search of a future; instead, all too often, they turn into dead bodies – those that wars and starvation weren’t able to make.

Ten thousand people were in Reggio Emilia at the annual meeting of Emergency, an organization that has turned the defense of human rights and its radical “No war” policy into concrete actions in the most difficult places on the planet. Those numbers, doubled compared to the previous year, portray a country, Italy, which longs for peace and hospitality.

“Seeing and knowing that there are thousands of people dying off our shores is absolutely not acceptable. With [the ship project] we believe to represent many people in Italy who do not want to see this happen,” Pietro Parrino, Emergency’s director of the Field Operations Department, explained to us.

From 2014 to the day of this writing, i.e., mid-October this year, 25,034 people have died or gone missing in the Mediterranean Sea. “They were more than 1,100 just [this year] in the absence of a coordinated search and rescue operation at [the] European level,” a statement from the NGO said. “We must be at sea to save people’s lives,” Parrino stressed. Whatever the reason why those women and men have decided to take the most dangerous of journeys: “They simply need help and we are, and we try to be, in the places where help is needed,” he added.

Being there, however, is a hard choice. There are very few NGO search and rescue ships, constrained by laws and bureaucracy that prevent them from getting to where they are needed, leaving migrants in the hands of the Libyan coast guards or forcing the vessels to wait days before docking at safe ports. Their work is not easy and they have even been accused of being “sea taxis” or “accomplices” of traffickers in a country where the call for a “naval blockade” has been a slogan for those who won the last political election.

It takes courage to choose life, anyway.

The last stretch

Barriers, “walls” within the sea, ancient Romans called Mare Nostrum, built by other choices, political choices, such as the bilateral Memorandum of Understanding that Italy signed with Libya in 2017 or the Malta Declaration issued shortly after. Agreements “that form the basis of a close cooperation that entrusts the patrolling of the central Mediterranean to Libyan coastguards,” followed by the establishment of the Libyan SAR, a large maritime area where the responsibility for coordinating search and rescue activities was assigned to Libya, Amnesty International explained. The human rights organization is among those calling for the suspension of the Memorandum: “In the last five years, over 85 thousand people have been intercepted at sea and sent back to Libya: men, women and children who have faced arbitrary detention, torture, cruel, inhuman and degrading treatment, rape and sexual violence, forced labor and illegal killings.”

Any attempt to pull out those barriers, even if made up of boats, is doomed to fail; instead, it will produce pain. Migrations do not stop, new routes open up, and the old ones close and then reopen as the laws or European policies change. Crossing the sea is just the last stretch of a long journey in which human trafficking is a business built on desperation and managed by the same organizations that smuggle drugs and oil. Trips are a commodity sold on a market where the currency can be money or one’s body.

The Mediterranean route will continue to be worth a lot of money. Dirty money, cash, mobilized in a very sophisticated way, ends up in the pockets of those we do not know, or rather, of those about whom we know what they do, financing other illicit businesses. It is not just a question of the “passage” [across the sea], but it is a much more complicated mechanism.

NGOs’ search and rescue operations were said to have increased the number of people who decided to travel to Europe. However, data from the Italian Ministry of the Interior show that this is false, as reported by the Huffington Post last year. In 2021, there were many more arrivals than the previous year even though there was not a greater number of vessels in the Mediterranean, as some of them were blocked by “bureaucracy.” There were few ships but a greater number of arrivals because those who flee wars and hunger always find new ways to organize the journey.

“People who [decide] to leave countries like Afghanistan or the Horn of Africa and have thousands and thousands of kilometers in front of them to be covered on foot with little or no money, are people who have courage and determination unimaginable for us,” Parrino said. Desperation moves them, a desperation that puts them in the hands of those who promise a place in a rust bucket. “The story these people tell is that few get a simple ride. Many are enslaved for years, in the fields or as prostitutes, because the traffickers earn tens of thousands of euros by selling them and reselling them before setting them free again. The trafficking is not to let people cross the Mediterranean; the trafficking is the management of these thousands of desperate people who are exploited as labor slaves and sex slaves for months, for years, before receiving the green light to take the boat,” he added. “People do it because they have even less than the [little] hope that lies ahead. They are people who accept a risk they already know”, Parrino stressed.

Gabriele Baratto, a criminologist at the University of Trento, studied that market for a research project. He investigated the “digitization” of human trafficking.

Smugglers use social media, especially Facebook, to find migrants who want to leave. Then Baratto and his team contacted them. They thought it would be difficult, that they would have to turn to the dark web, that they would have to use secret jargon. But no, everything happens in the light of day. It was enough to type simple keywords, questions such as: “how to get to Europe.”

“[There are] hundreds of posts, pages, and groups dedicated to promoting travel for migrants and these posts contained and contain basic information on the [route], point of departure, point of arrival and some indication on the price, date, [and] month of departure. And the thing that left us most bewildered was that there was the phone number of the traffickers,” Baratto explained at Emergency’s meeting in Reggio Emilia.

They are “tour operators” of pain, who ask to be reached by phone, WhatsApp, or Skype, which are more difficult to intercept. “We came up with scripts, stories saying: ‘I am in Italy but I have my sister, I have my brother, I have my parents [who have to leave].’ They answer, and if they don’t answer, they write to you. Within a maximum of half an hour you can talk to them on the phone and they give you all the information.” The more you pay, the safer, more “comfortable,” and more direct the journey is, and traffickers know how laws and policies of states in Europe change.

“‘If you did this, why don’t the police do the same?’ [people ask us],” Baratto added. It is just too difficult to arrest traffickers one by one. The solution is only “a new approach to immigration,” he believes.

Behind that market in the sunlight, there is hell – the hell that Emergency knows.

“Is it possible to open a humanitarian corridor and decide with what means (to intervene)? … We know very well from where they come…”, Parrino told us. The only answer to those questions has been Europe’s agreement with Libya, providing patrol boats, money, preventing migrants and refugees from leaving the north african country.

“The flows from the countries of departure have not changed, the flows in the countries of arrival have greatly decreased. Where do all these people go? How do traffickers use them?”, he said.

To halt the chain of deaths, it would be necessary to eradicate the factors that force people to leave or to decide that it can’t be fate to open the doors of Europe: “Access […] cannot be by chance for [those] who are saved at sea or manage to land on our shores by boat. We think that it should be much better structured, without launching ‘invasion’ alarms,” he said.

Legal and safe access for those who must leave their countries: That’s the call of the NGO Emergency. Until then, it will be at sea because the sea swallows everything. “After a few minutes the sea is flat and you don’t realize that there has been a tragedy, there are no pieces left, nothing remains …” Parrino said from the Reggio Emilia stage.

No one answered the SOS of the boat that took away the souls of those eighty people who died in mid-September, as happened to Loujin. No one listened to their cries, betraying the ancient law of the sea that imposes that obligation. Instead, Emergency wants to be there with its “Life Support” to respond to those ships that cry out. It will be one of the few of that small fleet of NGOs that resists the obstacles dictated by a guilty and inhuman bureaucracy that pulls invisible barbed wires straight into the water.

A “bureaucracy,” the Italian one, to which the European Court of Justice replied in August, giving reason to the NGO’s Sea Watch vessels blocked for months in the ports of Palermo and Porto Empedocle in 2020. Ships subjected to inspections, prevented from operating for reasons such as “missing certifications” or “too many people on board.” Laws, political choices, and administrative stops that over time have forced NGOs to rethink even “how” help is brought.

Emergency has already been operating since 2016 with other partners offering health and social assistance, a type of aid that was not so common in the past because search and rescue operations were quick and disembarkation never too long. But now, docking in Italy can be timeless.

“The longest mission I can remember was fifty days. Fifty days at sea, of which at least thirty [were] with the refugees on board because [they were] stuck in the harbor, with people jumping off the ship [and] psychologists who had to get on,” Parrino remembered.

There are no well-defined rules, he explained, but a lot of arbitrariness, differences according to the ports or the “political climate. There were moments that three or four days passed from identification at sea to disembarkation and moments when thirty or forty days passed,” he added.

That’s why Life Support’s mission will be about fifteen days, as it could be necessary to stay on board longer. “If I had to leave and return from Sicily, it takes about a day to go patrolling in front of the Libyan coast, and you go there when there are good weather windows because in bad weather there are clearly no departures. Within two or three days you should be able to identify the target, so within four or five days the mission should be over.”

That’s just theory. More often, boat persons must share the little space of the ship for days, and over time that forced coexistence can become hard. “Those vessels are clearly not cruise ships. We are renovating the one we bought to the fullest with the experience we have gained over the years, but there are certainly no one hundred and seventy cabins … so things get heavy.”

Two or three days after the rescue, adrenaline turns into other fears, and “everything returns to memory: hunger, despair, what you have left … what you have suffered, the [fear] for what has been and for what will happen.” This is why keeping people on board for a long time has profound repercussions for everyone. We need to work “on empathy” and we need to increase the staff, doctors, [and] nurses, “we need to have psychologists ready to board in case the ship has to stop, you have a crew under pressure,” Parrino explained.

Search and rescue at sea by NGOs is often a divisive topic but saving lives cannot be divisive, ever. This is Energency’s starting point, also this time. That’s why the “Life Support” will go out into the open sea. On its red hull, it will take, off the shores of Genoa, the words of Gino Strada, its founder, who in 2017 won the SunHak Peace Prize and who passed away last year: “If the rights are not for every single person, you’d better call them privileges.”

Life can’t be a privilege.

IPS UN Bureau

 

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Climate change is predicted to put pressure on the Nile Valley and Delta, where about 95% of Egypt's population resides. Credit: Hisham Allam/IPS

By Hisham Allam
Cairo, Oct 20 2022 (IPS)

The countdown to the UN Climate Summit COP27, which will take place in Sharm el-Sheikh, Egypt, from November 6 to November 18, has begun.

This summit has drawn the attention of world leaders, high-ranking United Nations officials, and thousands of environmental activists worldwide.

The COP27 summit is an annual gathering of 197 countries to discuss climate change and what each country is doing to limit the impact of human activity on the climate.

About 90 heads of state have confirmed their attendance at the COP27 in Sharm El-Sheikh, according to the special representative of the Egyptian presidency.

Amr Abdel-Aziz, Director of Mitigation at Egypt’s Ministry of Environment, noted that the central theme for COP27 is implementation.

“We hope to demonstrate what that looks like in terms of mitigation and adaptation. If the summit can address the topic of implementation in all of its discussions, it will be a sign of its success,” Abdel-Aziz said.

The primary objective of COP27 is to achieve positive results in terms of emissions reduction; on the agenda is also a discussion of financing losses and damage.

“We also intend to advance the agenda to double climate adaptation financing by 2025 and reach an agreement on the unfulfilled $100 billion financial pledge from developed countries,” Abdel-Aziz told IPS.

The overarching goal is to strike a balance between all parties’ interests. The mitigation program, for example, is primarily driven by developed countries and small island developing states, which are currently experiencing severe climate change impacts.

On the other hand, emerging markets are principally accountable for adjustments, losses, and damages.

“Our goal is to achieve a balanced result that meets all of these goals and objectives,” he continued

“We wanted to cover as much of Egypt’s total emissions as possible,” Abdel-Aziz explains, “So we focused on three sectors: energy, oil and gas, and transportation. We also chose the industries that are most likely to reduce emissions.”

Abdel-Aziz says he is optimistic about meeting the goals, especially in the transport sector, which could even exceed the goals as there has been significant progress including in the area of “transportation electrification and other forms of sustainable mobility.”

The summit’s top priorities are to achieve the Paris Agreement’s goals and progress in the fight against climate change. According to scientific research, limiting global warming to 1.5°C by 2030 requires cutting emissions in half.

“Climate finance must be available for this to occur,” COY 17 Programme Leader Hossam Imam told IPS.

COY17 is an annual event organized by YOUNGO, the Official Youth Constituency of the United Nations Framework Convention on Climate Change (UNFCCC). This year’s event will take place on the sidelines of the 27th Party Summit in Sharm El-Sheikh, Egypt (COP27).

Imam will collaborate with 1,500 young people from 140 countries to draft the youth statement, which will be delivered to the presidency of the Climate Summit and discussed by high-ranking officials.

“The impact of climate change on indigenous peoples and coastal city dwellers who face flooding is one of the most pressing issues to be addressed in COY 17,” Imam said.

Environmental activist Ahmed Fathy told IPS that the most significant obstacle to developing countries achieving their climate goals is a “lack of adequate and adequate financing from developed countries. And, despite years of neglect, adaptation financing remains a top priority for developing countries. Without it, developing countries cannot combat and mitigate the effects of climate change.”

The Nile Valley and Delta, where about 95% of Egypt’s population resides, make up only 4% of the country’s natural area. Climate change is predicted to put pressure on these areas, particularly the Nile, and the region could experience more frequent droughts.

“Egypt is also one of the few nations that actually struggle with water scarcity,” Fathy added.

“Since the world faces several economic issues in addition to the energy crisis, we expect that the conference will produce workable proposals,” said Fathy, the founder of the ‘Youth Love Egypt Association,’ involved in organizing the COY17 conference and the promotion of the COP27. “We expect the summit to produce a workable charter and to be COP for actions rather than COP for pledges.”

IPS UN Bureau Report

 

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