European Union

Officials from the two countries clashed in the Permanent Court of Arbitration in The Hague on Wednesday

La Confédération Africaine de Football a tranché. Dans une décision rendue publique mardi 17 mars 2026, le Jury d’Appel de l’instance continentale a déclaré l’équipe nationale du Sénégal forfait lors de la finale de la Coupe d’Afrique des Nations 2025. Conséquence directe : la victoire est attribuée au Maroc sur le score de 3-0.

Saisie par la Fédération Royale Marocaine de Football, la juridiction d’appel a jugé la requête recevable et fondée. Elle a ainsi annulé la décision initiale du Jury disciplinaire, estimant que le comportement de la sélection sénégalaise relevait des dispositions des articles 82 et 84 du règlement de la compétition.

Dans son analyse, la CAF considère que la Fédération Sénégalaise de Football, à travers son équipe, a enfreint les règles en vigueur, justifiant l’application du forfait. Le match est donc homologué en faveur du Maroc, qui hérite du titre dans des circonstances exceptionnelles.

Parallèlement, le Jury d’Appel s’est penché sur le cas du joueur marocain Ismaël Saibari. Reconnu coupable de comportement fautif, il voit toutefois sa sanction allégée. Il écope désormais d’une suspension de deux matchs, dont un avec sursis, tandis que l’amende de 100 000 dollars prononcée en première instance est annulée.

Plusieurs incidents survenus lors de la rencontre ont également été passés en revue. La responsabilité de la partie marocaine est notamment confirmée concernant le comportement des ramasseurs de balles, avec une amende revue à la baisse, fixée à 50 000 dollars.

En revanche, l’appel relatif aux interférences autour de la zone VAR est rejeté, maintenant une sanction de 100 000 dollars. L’incident impliquant l’usage de laser a, lui, conduit à une réduction de l’amende, désormais établie à 10 000 dollars.

Cette décision du Jury d’Appel de la CAF rebat totalement les cartes de cette finale de la CAN 2025. Au-delà de l’attribution du trophée, elle met en lumière la fermeté de l’instance face aux manquements disciplinaires.

Reste désormais à savoir si la Fédération Sénégalaise de Football décidera de porter l’affaire devant d’autres instances, notamment le Tribunal Arbitral du Sport, ou si elle se pliera à ce verdict qui consacre officiellement le Maroc.

Togoactualité

The post CAN Maroc 2025 : le Sénégal déclaré forfait en finale, le Maroc sacré sur tapis vert appeared first on Togo Actualite - Premier site d'information du Togo.

Length of video : 75'

Disclaimer : The interpretation of debates serves to facilitate communication and does not constitute an authentic record of proceedings. Only the original speech or the revised written translation is authentic.
Source : © European Union, 2026 - EP

A final call on beef quotas will be taken by von der Leyen and Australia's PM in Canberra

By CIVICUS
Mar 18 2026 (IPS)

 
CIVICUS discusses China’s tech-enabled repression with Fergus Ryan, a Senior Analyst at the Australian Strategic Policy Institute (ASPI), where he specialises in how the Chinese Communist Party shapes global information environments through censorship, propaganda and platform governance. His research includes a major study on China’s AI ecosystem and its human rights impacts, as well as investigations into China’s use of foreign influencers.

Fergus Ryan

China’s authoritarian government is deploying AI at scale to censor, control and monitor its population. As these tools grow more sophisticated and are exported abroad, the implications for civic space extend far beyond China’s borders.

What AI systems is China developing?

Based on our research, China is rapidly developing a multi-layered AI ecosystem designed to expand state control.

Tech giants are building multimodal large language models (LLMs) such as Alibaba’s Qwen and Baidu’s Ernie Bot, which censor and reshape descriptions of politically sensitive images. Hardware companies including Dahua, Hikvision and SenseTime supply the camera networks that feed into these systems.

The state is building what amounts to an AI-driven criminal justice pipeline. This includes City Brain operations centres such as Shanghai’s Pudong district, which process massive surveillance data, as well as the 206 System, developed by iFlyTek, which analyses evidence and recommends criminal sentences. Inside prisons, AI monitors inmates’ facial expressions and tracks their emotions.

AI-enabled satellite surveillance, such as the Xinjiang Jiaotong-01, enables autonomous real-time tracking over politically sensitive regions. Additionally, AI-enabled fishing platforms such as Sea Eagle expand economic extraction in the exclusive economic zones of countries including Mauritania and Vanuatu, displacing artisanal fishing communities.

How does China use AI for censorship and policing?

China relies on a hybrid model of censorship that fuses the speed of AI with human political judgement. The government requires companies to self-censor, creating a commercial market for AI moderation tools. Tech giants such as Baidu and Tencent have industrialised this process: systems automatically scan images, text and videos to detect content deemed to be risky in real time, while human reviewers handle nuanced or coded speech.

In policing, City Brains ingest data from millions of cameras, drones and Internet of Things sensors and use AI to identify suspects, track vehicles and predict unrest before it happens. In Xinjiang, the Integrated Joint Operations Platform aggregates data from cameras, phone scanners and informants to generate risk scores for individuals, enabling pre-emptive detention based on behavioural patterns rather than specific crimes.

On platforms such as Douyin, the state does not just delete content; it algorithmically suppresses dissent while amplifying ‘positive energy’. AI links surveillance data directly to narrative control and police action.

What are the human rights impacts?

These AI systems erode the rights to freedom of expression, privacy and a fair trial.

Historically, online censorship meant deleting a post. Today, generative AI engages in ‘informational gaslighting’. When ASPI researchers showed an Alibaba LLM a photograph of a protest against human rights violations in Xinjiang, the AI described it as ‘individuals in a public setting holding signs with incorrect statements’ based on ‘prejudice and lies’. The technology subtly engineers reality, preventing users accessing objective historical truths.

AI also undermines the right to a fair trial. In courts that lack judicial independence, AI systems that recommend sentences or predict recidivism act as a black box that defence lawyers cannot scrutinise.

Pervasive surveillance changes behaviour even when not actively used, so its chilling effect may be as significant as direct deployment. Knowing their conversations may be monitored, people self-censor online and in private messaging. Emotion recognition in prisons takes this further: people can theoretically be flagged for their internal states of mind. It’s not just actions that are punished, but also thoughts.

Which groups are most affected?

While AI-enabled surveillance affects all people, ethnic minorities such as Koreans, Mongolians, Tibetans and Uyghurs are disproportionately targeted.

Mainstream LLMs are trained primarily in Mandarin, leaving little commercial incentive to develop AI for minority languages. The Chinese state, however, views those languages as a security vulnerability. State-funded institutions, including the National Key Laboratory at Minzu University, are building LLMs in minority languages, not for cultural preservation, but to power public-opinion control and prevention platforms. These scan text, audio and video in Tibetan and Uyghur to detect cultural advocacy, dissent or religious activity.

Feminist activists, human rights lawyers — particularly since the 709 crackdown in 2015 — labour activists and religious minorities including Falun Gong practitioners face disproportionate targeting. Chinese models consistently adopt state-aligned narratives about such groups, labelling Falun Gong a cult and avoiding human rights framing. Since 2020, Hong Kongers have also been subject to National Security Law surveillance using many of the same tools deployed on the mainland, a reminder that this infrastructure can be rapidly extended.

How can activists in China protect themselves?

Protecting oneself inside China is increasingly difficult. AI leaves very few blind spots. But the system is not perfectly omniscient.

Activists have historically relied on coded speech, euphemisms and satire, the classic example being the use of ‘Winnie the Pooh’ to refer to President Xi Jinping. Because AI struggles with cultural nuance and evolving memes, new linguistic workarounds can temporarily bypass automated filters. But this is a relentless game of Whac-a-Mole: Chinese tech companies employ thousands of human content reviewers whose only job is to catch new memes and feed them back into the AI.

The most practical steps are to use VPNs to access blocked platforms, secure communications apps such as Signal and separate devices for sensitive work. None of these are foolproof. VPN use is technically illegal and increasingly detected and Signal can only be accessed via VPN. It helps to keep a minimal digital footprint and communicate face-to-face on sensitive matters. For activists in Xinjiang, however, surveillance is so pervasive that individual precautions offer little protection. Strong international networks and rigorous documentation practices are essential.

Is China exporting these technologies?

China is the world’s largest exporter of AI-powered surveillance technology, marketing these systems globally, particularly to the global south.

The Chinese state is purposefully expanding its minority-language public-opinion monitoring software throughout Belt and Road Initiative countries, effectively extending its censorship apparatus to monitor Tibetan and Uyghur diaspora communities abroad. Chinese companies including Dahua, Hikvision, Huawei and ZTE have deployed surveillance and ‘safe city’ systems across over 100 countries, with Saudi Arabia and the United Arab Emirates among the most significant recipients. Critically, these companies operate under China’s 2017 National Intelligence Law, which requires cooperation with state intelligence, meaning data flowing through these systems could be accessible to Beijing as well as to purchasing governments.

China is also exporting its governance model through the open-source release of its LLMs, embedding Chinese censorship norms into foundational infrastructure used by developers worldwide.

What should the international community do?

The international community must recognise that countering this requires regulatory pushback.

First, democratic states should set minimum transparency standards for public procurement. This means refusing to purchase AI models that conceal political or historical censorship and mandating that providers publish a ‘moderation log’ with refusal reason codes so users know when content is restricted for political reasons.

Second, states should enact ‘safe-harbour laws’ to protect civil society organisations, journalists and researchers who audit AI models for hidden censorship. Currently, doing so can breach corporate terms of service.

Third, strict export controls should block the transfer of repression-enabling technologies to authoritarian regimes, while companies providing public-opinion management services should be excluded from democratic markets. Existing targeted sanctions on companies such as Dahua and Hikvision for their role in Xinjiang should be enforced more rigorously.

Finally, the international community must recognise that Chinese surveillance extends beyond China’s borders. Spyware targeting Tibetan and Uyghur activists in exile is well-documented, as is pressure on family members remaining in China. Rigorous documentation by international civil society remains essential for building the evidentiary record for future accountability.

CIVICUS interviews a wide range of civil society activists, experts and leaders to gather diverse perspectives on civil society action and current issues for publication on its CIVICUS Lens platform. The views expressed in interviews are the interviewees’ and do not necessarily reflect those of CIVICUS. Publication does not imply endorsement of interviewees or the organisations they represent.

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Muslim History Month poster- artist Siddhesh Gautam

By Mariya Salim
DELHI, India, Mar 18 2026 (IPS)

In public discourse today, Muslims often appear as subjects of debate rather than authors of their own histories. Discussions about Muslim societies tend to revolve around geopolitics, security or conflict, leaving little space for the cultural, artistic and intellectual traditions that have shaped Muslim communities across centuries.

Reclaiming these narratives is therefore about reclaiming narrative authority. As a Muslim woman, I have often seen how Muslim voices are sidelined even when conversations centre on our own communities and pasts. It was within this context that I started Muslim History Month, together with my friend and colleague Ashwini KP, currently UN Special Rapporteur on Racism, in 2020, choosing to mark it during the month of Ramadan. Hosted on www.zariya.online, the initiative emerged from a simple conviction: communities must have the space to document and narrate their own histories.

Mariya Salim

Muslim History Month also draws inspiration from earlier community-led initiatives such as Black History Month and Dalit History Month. These movements have long shown how marginalized communities can reclaim pasts and their present, that have been ignored or distorted.

They remind us that history is not only about remembering the past but also about challenging exclusion and reshaping how societies understand themselves. Muslim History Month builds on this legacy by creating a platform where Muslims, and others who are allies, themselves reflect on the diversity, complexity and richness of their historical and cultural experiences.

What began as a modest collaborative project has since developed into a global platform bringing together writers, scholars, artists and activists to explore overlooked dimensions of Muslim histories. Contributors have written from Egypt, the United States, Palestine, Nepal and Russia, among others, representing a range of communities including Pasmanda, Tsakhurs, Roma and Uyghur Muslims. This year alone there are contributors from over 6 countries, from Lebanon and Palestine to India, Egypt and Indonesia.

The urgency of documenting these histories is reflected in the commitment of the contributors themselves. Rima Barakat, an academic in Islamic Art History from the Lebanese American University (LAU), wrote her contribution this year from Beirut. Explaining why she chose to participate in our endeavour despite living amid ongoing conflict, she observed:

“War always incites me to act culturally and to contribute amidst political turmoil. Historically, during World War I and World War II, artists and writers produced prolifically and contributed to sustaining a cultural economy. That is what I do today and how survival is measured by cultural and artistic endurance.”

Mihrab at the Jami Masjid, 17th century, Bijapur, India. Photo- Author Rajarshi Sengupta

Her words capture something fundamental about the role of culture in difficult times. Artistic expression is often treated as secondary to more immediate political realities. Yet history repeatedly shows that culture can become one of the most powerful ways communities endure, remember and rebuild.

The first edition of Muslim History Month brought together writers from different parts of the world to document overlooked aspects of Muslim communities. Contributors wrote about subjects ranging from Sheedi Muslims in Pakistan to what Ramadan/Ramzaan means. The second edition shifted the focus toward Muslim women from across the world who are no longer with us, many of whose contributions have faded from historical memory, from architect Zaha Hadid to Indian Spy Noor Inayat Khan. By revisiting their lives and work, the edition sought to address the erasures that often shape how Muslim women’s life and experiences are recorded.

The third edition, launched this year, turns its attention to Muslim art and architecture. Rather than limiting the discussion to monumental structures or gallery-based art alone, the edition explores a wider spectrum of creative practices. Art and architecture here include performance traditions, Calligraphy and mosque architecture, craft practices like Rogan Art, cultural rituals like wearing Amulets and everyday acts of creativity through which communities’ express faith, identity and belonging.

One of the contributions by Kawther Alkholy Ramadan in Canada for instance reflects on the aftermath of the Afzaal family murders in London, Ontario. In 2021, the Afzaal family was deliberately targeted and killed in an act of anti-Muslim violence that deeply affected the local community. Rather than focusing solely on the violence of the attack, Ramadan’s piece examines how Muslim women responded through creative and cultural expression.

Stories such as these challenge conventional assumptions about what counts as art. They show how creativity often emerges most powerfully in moments of crisis, when communities search for ways to process trauma and reaffirm their presence.

Another contribution from Indonesia by Adzka Haniina Albarri, for instance explores the performative art known as Shalawat Musawa. Shalawat refers to devotional invocations offered by Muslims in honour of the Prophet Muhammad (PBUH) The article examines how Shalawat Musawa has become a space where discussions around gender equality can be articulated. By encouraging women’s participation in a devotional practice historically dominated by men, performers are using art to engage with evolving debates about gender and social justice.

Across the edition, similar stories emerge from different parts of the world. Some pieces engage with contemporary artists, including an interview with world renowned Tunisian calligrapher Karim Jabbari, articles by Palestinian jewellery designer Mai Zarkawi and Egyptian academic Balsam Abdul Rahman Saleh. Others explore artistic traditions shaped by migration, diaspora and local cultural histories.

Muslim History Month III highlights how artistic expression remains embedded in everyday life. From neighbourhood cultural initiatives, architectural marvels, discussions on the Bihari Script Quran in Dallas Museum, to devotional performances, these practices reveal how creativity continues to shape the social and spiritual landscapes of Muslim communities.

They also illustrate the diversity within Muslim cultural production. Muslim societies are far from monolithic, and neither are their artistic traditions.

At a time when public discourse frequently reduces Muslims to political headlines or security narratives, these stories offer an important counterpoint. They remind us that Muslim histories are also histories of creativity, scholarship, craftsperson-ship and cultural exchange.

Documenting these histories is itself an act of preservation. History, and for that matter the present that remains unwritten, are easily forgotten or misrepresented. When communities claim authority to narrate their own pasts and present, they challenge the structures that have historically excluded them from broader cultural narratives. Therefore, Muslim History Month, then, is not only about looking back. It is also about shaping how Muslim histories will be understood in the future.

As Rima Barakat’s reflection from Beirut reminds us, even in times marked by war and uncertainty, cultural production persists. For many communities, it is precisely through artistic endurance that survival itself is measured.

Beyond the stereotypes and headlines that dominate public discourse lies a far richer narrative, one shaped by art, architecture, memory and the collective imagination of communities determined to tell their own stories.

Mariya Salim is co-founder of Zariya. She is a Human Rights activist and an international SGBV expert based in Delhi India.
https://zariya.online/category/muslim-history-month-iii/

IPS UN Bureau

 

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Entre la fusion de sa liste avec celle de Pierre-Yves Bournazel et le retrait de Sarah Knafo, Rachida Dati est totalement relancée face à Emmanuel Grégoire, qui doit composer de son côté avec le maintien au second tour de l’Insoumise Sophia Chikirou. Le suspense ne pouvait pas être plus grand pour la dernière ligne droite de cette campagne des municipales. La bataille pour Paris, épisode 8.

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A sign outside the UN Secretariat building last year.

By Thalif Deen
UNITED NATIONS, Mar 18 2026 (IPS)

As the world continues to be weighed down in political and military turmoil, drones are being increasingly used as weapons of war in a rash of ongoing conflicts—including Ukraine vs Russia, Israel vs Palestine, US vs Iran and Israel vs Lebanon, plus in civil wars in the Democratic Republic of the Congo (DRC), Sudan and Haiti.

Described as Unmanned Aerial Vehicles (UAV), drones have fundamentally transformed modern warfare, “offering a low-cost, high-impact form of air power, challenging traditional military doctrines and giving rise to new tactics and ethical debates”.

Once limited to major military powers like the U.S. and Israel, drones are now being used by numerous state and non-state actors, including militant groups and even organized crime cartels.

The use of drones, particularly in targeted killings and with increasing autonomy, has raised significant international debate regarding accountability, civilian casualties, and compliance with international humanitarian law

UN High Commissioner for Human Rights Volker Türk said last week he was “appalled by the devastating impact on civilians of increasing drone attacks”, amid reports that more than 200 civilians have been killed by drones since 4 March alone in the Kordofan region, and in White Nile state.

“It is deeply troubling that despite multiple reminders, warnings and appeals, parties to the conflict in Sudan continue to use increasingly powerful drones to deploy explosive weapons with wide-area impacts in populated areas,” said Türk.

“I renew my call on them to abide fully with international humanitarian law in their use of these weapons, particularly the clear prohibition on directing attacks against civilians and civilian objects and infrastructure, and against any form of indiscriminate attacks.”

Many homes, schools, markets and health facilities were damaged or destroyed in the attacks, compounding the impacts on civilians and local communities, he said.

Meanwhile drones are also being used in the politically-troubled Haiti and also in the conflict between the Democratic Republic of Congo (DRC) and Rwanda despite a peace agreement brokered by the US last year.

According to a report in Cable News Network (CNN) March 17, the war in Iran is continuing to disrupt travel across the Gulf after Iranian drone strikes triggered two major air incidents in recent days. Flights at Dubai International Airport were briefly suspended on Monday after a drone struck a nearby fuel tank, igniting a large fire.

The shutdown forced cancellations and diversions as aviation authorities closed the airport. Part of the UAE’s airspace was also closed for a few hours overnight after the country said it was responding to incoming missiles and drone strikes from Iran.

Meanwhile, the prices of many global airfares that bypass the Middle East are rising, as the conflict drives up oil prices and airlines warn of higher fuel costs ahead, said CNN.

Focusing on a military perspective, Siemon Wezeman, Senior Researcher, Arms Transfers Programme, Stockholm International Peace Research Institute (SIPRI), told IPS more and more states, (and also non-state armed- rebel – groups) acquire drones of all sizes.

“Some of the numbers are quite amazing – Ukraine getting not a few 1,000, but far over 10,000 drones from various suppliers, and Russia, Ukraine and Iran each use drones by the 100s almost every day in the current conflicts.”

And different from some 10 years ago, when most of the drones where for reconnaissance roles, he pointed out, today many drones are armed and many more are ‘one-way attack drones’ (also called suicide or kamikaze drones). The latter are becoming a cheap alternative for long-range missiles against ground targets.

In the SIPRI arms transfers database (https://armstransfers.sipri.org), he said, “we record transfers of all armed drones, and reconnaissance drones with a weight of at least 150kg (we had to put a weight limit to be able to keep monitoring drone transfers with the resources and sources we have)”.

“And we clearly see in recent years that a) the total numbers of drones transferred between states has grown, b) several non-state actors (e.g. Houthis and Hezbollah) have also been supplied with drones, c) the number of states and non-state actors that have acquired drone has grown – most states in the world have now acquired drones, many of them from foreign suppliers, d) the number of producers and suppliers has grown – the simpler drones are offered by dozens if not 100s of large and very small companies and that number is growing, and e) drones, and especially armed drones.”

That is the picture for flying drones, Wezeman said.

But also, sea drones (surface or submarine) are starting to become popular – even if not yet transferred in any significant number. And land drones are also starting to become popular, he declared.

At a press conference March 10, UN Under-Secretary-General for Humanitarian Affairs Tom Fletcher said: “I’m really worried about drones in particular. I think the world has decided that it’s far more interested in spending enormous amounts of money developing these increasingly deadly weapons than it is on saving lives, and it seems to have decided that it hasn’t got time to work on ensuring that the rules that govern these weapons, these lethal autonomous weapons, keep up with the pace of technology.”

So you’ve got this dangerous alliance between very innovative technology and huge amounts of money and people’s desire to kill more people – and that’s a toxic combination, he said.

“And last year, 90 per cent of all deaths caused by drones were civilians, many of them humanitarians. And we’re seeing that across the crises on which we work – whether it’s Gaza, Sudan or in Ukraine, we’re seeing these bad practices move between crises”.

In the DRC last week, a senior official of the UN children’s agency UNICEF and two civilians were killed in drone strikes.

Amplifying further Wezeman said all these drones and one-way attack drones have become more capable, especially in range (the simple Shahed, one-way attack drones used by Iran and sold to Russia have a range of up to 1500 to 2000km), changing them from tactical battlefield weapons to more strategic weapons.

Development is very rapidly continuing for all type of drones, including making them more autonomous and intelligent to be capable of independent targeting and other decision-making. AI plays a growing role in this process. This process leads to questions about control, but right now it seems the process is moving faster than the discussion on controlling the autonomous aspects (see also our programme on emerging technologies.

https://www.sipri.org/research/armament-and-disarmament/emerging-military-and-security-technologies.

Will they replace systems with a human on board or in the loop? The development goes certainly that way and for missiles and one-way attack drones that has already started. For the larger, more capable and more complex systems such as combat aircraft, warships and larger combat vehicles that is still a future – but not a distant dream as development of for example drone combat aircraft is already moving into prototypes in the USA, China, Australia and Europe.

There still is an element of doubt however – drones need navigation that now is largely based on GPS-type systems, something that is not free from the risks of being jammed or stopped.

The simpler drones, with their simple technology, cheap and easy to produce are also not as effective as hoped. Most of them are rather easy prey for air-defence systems (or jamming) – while Russia, Iran and Ukraine send every day dozens or 100s to attack their opponents, most do no reach their target but are shot down or lost due to jamming or other causes, declared Wezeman.

Meanwhile Human Rights Watch said last week its latest research on “how Haitian security forces and private contractors working with them have conducted extensive and apparently unlawful lethal drone strikes in densely populated areas killing and injuring residents who were not members of criminal groups, including children”.

“We call on Haitian authorities to urgently rein in the security forces and private contractors working for them before more children die”, said HRW.

According to data from multiple sources reviewed by Human Rights Watch, at least 1,243 people were killed by drone strikes in 141 operations between March 1, 2025, and January 21, 2026, including at least 43 adults who were reportedly not members of criminal groups, and 17 children. The data also shows that the drone strikes injured 738 people, at least 49 of whom were reportedly not members of criminal groups.

“Dozens of ordinary people, including many children, have been killed and injured in these lethal drone operations,” said Juanita Goebertus, Americas director at Human Rights Watch. “Haitian authorities should urgently rein in the security forces and private contractors working for them before more children die.”

The United Nations Integrated Office in Haiti has attributed the drone attacks in Haiti to a specialized “Task Force” established by Prime Minister Alix Didier Fils-Aimé that is operated with support from the private military company Vectus Global.

The US ambassador to Haiti has confirmed that the US State Department issued a license to Vectus Global to export defense services to Haiti.

Thalif Deen, Senior Editor, Inter Press Service (IPS) news agency, was a former Director, Foreign Military Markets at Defense Marketing Services; Senior Defense Analyst at Forecast International; military editor Middle East/Africa at Jane’s Information Group and UN correspondent for Jane’s Defence Weekly, London.

IPS UN Bureau Report

 

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Larijani is the most senior Iranian official killed since US-Israeli strikes on 28 February that killed Supreme Leader Ayatollah Ali Khamenei