Serbien, Albanien und der Kosovo haben die EU zu mehr wirtschaftlicher Unterstützung ihrer Länder aufgerufen. Mit der Finanzierung gemeinsamer Projekte fördere Europa die Zukunft der Balkanstaaten.
Brüssel betrachtet die Überwachung von Kontrollen an deutschen Flughäfen als unzureichend. Weil wiederholte Aufforderungen der Kommission aber keine Besserung bei der Sicherheit brachten, ruft sie nun den Europäischen Gerichtshof an.
Eine "Atmosphäre der Angst" und der "allgemeinen Einschüchterung": Die Europäische Union setzt ihre Wahlbeobachtermission in Burundi vor der Präsidentenwahl aus. Unter Präsident Pierre Nkurunziza nähmen Menschenrechtsverletzungen und Polizeigewalt gegen Oppositionelle stetig zu.
It has been sixty years between the idea to create a truly pan-European competition for football clubs and the Champions League final in Berlin between Barcelona and Juventus next week. But it has not been a linear evolution from the first tournament launched with sixteen clubs handpicked by the journalists from L’Equipe and today’s huge multi-million euro business. Right in the middle of these sixty years, on 29 May 1985, there was a traumatic watershed moment after which nothing was the same anymore. ‘The Heysel’, as the tragic event is still referred to today across the continent, has become a European lieu de mémoire.
The Heysel stadium is named after King Beaudouin today, but that does not exorcise the haunting memory of European football’s darkest hour, when 39 mostly Italian supporters died in the Brussels football stadium in a stampede after Liverpool hooligans had invaded the section reserved for Juventus supporters just before kick-off of the European cup final. Six hundred more were severely injured.
Whatever the name given to it – ‘disaster’, ‘massacre’, ‘tragedy’ – the Heysel is a European traumatism. The ‘live televised death’ as La Repubblica labelled it, left a deep mark on the millions of Europeans that had switched on their television set in excited anticipation for what was expected to be a summit of European football culture. As Michel Platini, who scored the decisive goal in the match that took finally place despite what happened around the pitch, declared in 2010, no one who witnessed this tragedy ‘will ever be able to erase it from their memory’.
In an excellent chapter in a recent book on European football memory (1), Clemens Kech describes how the simultaneous Europe-wide media coverage turned this event first into a collective experience perceived to be massively shared across national borders, then into a genuine ‘European site of memory’ by making a European public engage in the discussion and evaluation of what had happened.
He also shows how over time the interpretation of the event slowly changes. At first, there is a strong emphasis in public debate on the archaic barbarism and brutal savageness displayed on that day. Among the different emotions triggered by this perception, the most powerful is no doubt a sort of collective shame across the continent, a reaction that comes close to the phenomenon of ‘moral panic’. Most importantly, this panic was felt and expressed by a clearly transnational public despite the well-known linguistic and cultural barriers within the European media landscape. Emotions were explicitly expressed in the name of ‘European values’ or ‘European civilization’.
Years later, in the collective commemoration of the event – whose remembrance is never completely extinguished but regularly activated with peaks every five years – the symbolic value assigned to it started to shift towards issues of crowd control and security issues. From today’s perspective, ‘the Heysel’, whose impact was reinforced by other disasters like ‘Hillsborough‘ (1989), marks a turning point in the organisation of large football events. It may be considered a watershed not only in the perception of football violence in general, but also in international cooperation on European level with regard to stadium design and regulations, crowd policing and spectator safety.
One way or another, the Heysel, which has a wikipedia entry in over twenty languages, will continue to be remembered as ‘a symbol of manmade tragedy’ as Clemens Kech summarises. It has become a reference point in the history of a common, transnational culture.
(1) European Football and Collective Memory,
edited by Nils Havemann and Wolfram Pyta,
London: Palgrave-Macmillan, 2015, published
within the ‘Football in an Enlarged Europe’
book series.
The post 30 years ago – European football’s major lieu de mémoire appeared first on Ideas on Europe.
Das Europaparlament und die Kommission ziehen bei der Politik für eine gesündere Ernährung junger Menschen an einem Strang: Die Parlamentarier haben nun für den Kommissionsvorschlag zu den geplanten Schulobst- und Schulmilchprogrammen gestimmt. EurActiv Brüssel berichtet.
May 27, 2015 (JUBA) – South Sudanese lawmakers on Wednesday ratified the United Nations Convention on Protection and Promotion of Cultural Expression, 2005, months after its introduction in parliament.
The move came shortly after the chairperson of parliament's specialised committee for information, telecommunication and culture, Thomas Wani kundu presented his report to the assembly.
“The convention is consistent with the transitional constitution of the Republic of South Sudan, 2011 and other domestic laws of South Sudan,” Kundu told MPs after reading chapters of the document.
The UN Educational, Scientific and Cultural Organizations (UNESCO) Convention came into force in 2007. It provides principles for respect of human rights, fundamental freedoms, principle of sovereignty, equal dignity for all cultures and openness, among other provisions.
After deliberations, MPs moved a motion to ratify the UN convention.
The word's youngest nation became the 133 state to ratify the convention. With 64 tribes with different cultures and norms, South Sudan is regarded one of the most diversified countries in the world.
(ST)
May 28, 2015 (NYAL) – South Sudanese armed opposition forces under the command of Gen. Khamis Abdulatiff have advised residents in the capital, Rumbek to vacate the town within three days.
In a statement extended to various media outlets Tuesday, the rebels said their fighters had occupied Lakes state and its surrounding areas, claims Sudan Tribune could not independently verify.
“We have siege the town and all its exits, but we are not ready to harm civilians in Rumbek town,” said Gen. Abdulatiff, adding that, “We asked for immediate evacuation of civilians to safer places.”
He said his forces recently exchanged fire with government forces at the border between Lakes and Unity state.
“I do not want innocent civilians to become victims of the crossfire. The mission of my force is to free the people of South Sudan from oppressive regime especially those from Lakes state whose historical background was buried by the current regime,” he said.
Last year, Lakes state's Dinka youth declined to join the military forces recruited to fight against rebels led by former vice-president Riek Machar, who are mainly from the Nuer ethnic group, leading to increased tensions within the government in Juba.
Fighting between South Sudanese government troops and the armed opposition forces has killed tens of thousands of people and displaced nearly two million in the country.
In April, a group of activists and civil society groups in Rumbek added their voices to calls for removal of governor Matur Dhuol claiming he had failed to effectively run the state.
(ST)